There is no issue too controversial for Rabbi Shmuel Herzfeld as he seamlessly connects ideas and themes of the Torah to the major issues of our times. What does the Torah say about homosexuality? What is the agunah crisis, and what can we do about it? How do we effectively combat intermarriage? Is our justice system truly just? In this collection of thoughts about the fifty-four weekly Torah portions, Rabbi Herzfeld shows us how the Torah can guide us and inspire us in our daily lives. Why is giving away your pillow the best way to get a good night s sleep? Should the Internet be used for bar mitzvah lessons? How can you be a good parent? What would you do if you had only five minutes to live? Rabbi Herzfeld is confident and proud of his Jewishness. His enthusiasm and unabashed love for the Torah is contagious, and his Jewish pride shouts out from every page. Warning: If you read this book you will be infected by Rabbi Herzfeld's love of Torah!

his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English.

An intriguing consideration of the validity of traditional notions of divine revelation and authoritative interpretation in today's world.

Nahum Sarna's distinctive and original scholarship has taken in a wide range of subject areas from work on Genesis and the Psalms to his Jewish Bible commentary and the English translation of the Ketuvim. At first Assistant Professor of Bible at the Jewish Theological Seminary of America in the 1950s, he was Dora Golding Professor of Bible at Brandeis University from 1965 to his retirement. This collection of 22 essays reflects Professor Sarna's breadth of interests, with contributions from the late Gershon Cohen on the Hebrew Crusade Chronicle and the Ashkenazic tradition; Judah Goldin on Reuben; Moshe Greenberg and Jonas Greenfield on the work of the Jewish Publication Society's Ketuvim translators; and Shemaryahu Talmon on fragments of a Psalms scroll from Masada.

Explores the religious experience of Judaism through the perceptions and teachings of ordinary Jews and the creative elite.