This volume provides a scientific justification for the optimal formula of social justice through a critical analysis of the basic principles of Marxism. While interest in Marxism is particularly prevalent in China today, the theory developed here concerning the origins and evolution of man will be of interest to everyone, and will help to contextualise questions of social justice within a scientific framework. By providing a new interpretation of Hegelian thought, alongside a synthesis of the thinking of Darwin and Marx, the book details a law of the development of society, using notable events from world history, particularly the collapse of the USSR, to verify it.

This interdisciplinary book develops a dialectical narrative about the beginning of the universe by combining Hegel’s philosophy with texts about the Big Bang theory. Scientific accounts of the Big Bang indicate that the first second of existence was an eventful period in which the universe progressed through six different epochs. Bringing together cosmological narratives and Hegel’s writings (particularly The Science of Logic), Gregory Phipps reads this movement as a dialectical progression, a sequence of transitions among interlinked concepts like being and nothing, finitude and infinitude, and space and time. He also draws upon Hegel’s concept of absolutes to outline a model of the multiverse. In doing so, Phipps brings Hegel’s philosophy into dialogue with contemporary science, arguing that Hegelian readings of the first second offer speculative snapshots of a hypothetical multiverse that contains the full (and probably infinite) scope of existence. For scholars and enthusiasts alike, Dialectics of the Big Bang and the Absolute Existence of the Multiverse is a thought-provoking exploration of the crosscurrents between philosophy, science, and narrative, inviting readers to contemplate the profound mysteries of the cosmos.

A new Translation with Afterword of Hegel's Monumental work The Phenomenology of Spirit (1807) G.W.F. Hegel's "The Phenomenology of Spirit," published in 1807, is one of the foundational texts of German idealism. Through a narrative of historical and philosophical developments, Hegel explores the evolution of consciousness from immediate sensory experience to the highest form of self-aware Spirit. Engaging with a diverse array of figures and movements, from ancient Greek thought to his contemporary German Idealists, Hegel presents a complex analysis of human experience and its inherent contradictions, culminating in the realization of absolute knowing. The work's intricate dialectical method, wherein concepts evolve through thesis-antithesis-synthesis progressions, has greatly influenced modern philosophy and the humanities.

The first book-length treatment of a central concept in Hegel's practical philosophy - the theory of responsibility. This theory is both original and radical in its emphasis on the role and importance of social and historical conditions as a context for our actions.

This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project. Berthold-Bond situates Hegel's theory of madness within the history of psychiatric practice during the great reform period at the turn of the eighteenth century, and shows how Hegel developed a middle path between the stridently opposed camps of "empirical" and "romantic" medicine, and of "somatic" and "psychical" practitioners. A key point of the book is to show that Hegel does not conceive of madness and health as strictly opposing states, but as kindred phenomena sharing many of the same underlying mental structures and strategies, so that the ontologies of insanity and rationality involve a mutually illuminating, mirroring relation. Hegel's theory is tested against the critiques of the institution of psychiatry and the very concept of madness by such influential twentieth-century authors as Michel Foucault and Thomas Szasz, and defended as offering a genuinely reconciling position in the contemporary debate between the "social labeling" and "medical" models of mental illness.

The philosophically most challenging science today, arguably, is no longer physics but biology. It is hardly an exaggeration to state that Charles Darwin has shaped modern evolutionary biology more significantly than anyone else. Moreover, since Darwin's day, philosophers and scientists have realized the enormous philosophical potential of Darwinism and have tried to expand his insights well beyond the limits of biology. However, no consensus has been achieved. The aim of this collection of essays is to revive a comprehensive discussion of the meaning and the philosophical implications of "Darwinism." The contributors to Darwinism and Philosophy are international scholars from the fields of philosophy, science, and history of ideas. A strength of this collection is that it brings together sustained reflection from American and Continental philosophical traditions. The conclusions of the contributors vary, but taken together their essays successfully map the problems of interpreting "Darwinism."