This is the first, and most referred to, Christian systemic theology to make clear for the Church the relevance of the continuing existence of the Jewish people to every aspect of its theolgy. The three volumes set out to correct a major and central deficiency in the field: that the continuing existence of Israel, the people of God and the people of Jesus, whose ancestors produced by far the largest part of the Church's Bible, and who have lived by the covenant of those Scriptures through the ages, has been either ignored or treated negatively. A Theology of the Jewish-Christian Reality continues to stimulate fresh thinking about the foundations for responsible theological reflection. This opening volume explores the implications of the Church's own confession that the God it worships is the God of Israel. Just this truth, it is argued, is expressed in the Church's doctrine of the Trinity, and it grounds the further reflections on the Church's identity, on the Bible, on revelation and on redemption. Originally published in 1983 by Harper and Row Publishers.

This is the first, and most referred to, Christian systemic theology to make clear for the Church the relevance of the continuing existence of the Jewish people to every aspect of its theology. The three volumes set out to correct a major and central deficiency in the field: that the continuing existence of Israel, the people of God and the people of Jesus, whose ancestors produced by far the largest part of the Church's Bible, and who have lived by the covenant of those Scriptures through the ages, has been either ignored or treated negatively. A Theology of the Jewish-Christian Reality continues to stimulate fresh thinking about the foundations for responsible theological reflection. This second volume makes an original contribution to the Church's theology by drawing on the insights and discoveries of Jewish thought and life. Van Buren argues that God's election of the Jewish people as his witnesses remains in force and calls the Church to listen to that witness. ^IOriginally published in 1983 by Harper and Row Publishers.

This book gives a critical assessment of Paul van Buren's contribution to the Jewish-Christian dialogue, and attempts an original contribution of its own. The main body of the work is concerned with van Buren's 'A Theology of the Jewish-Christian Reality', a systematic rethinking of Christianity vis-a-vis Judaism in a Post-Holocaust world. The premise on which van Buren's rethinking of Christianity rests is that the covenant between God and the Jewish people is eternal. The author suggests an alternative theory which overlaps with the relationship between Judaism and Christianity.

Marc Ellis fine book about the future of the Jewish community was first published in 1987. But twenty years on, in the light of recent events in the Middle East and post-September 11, its powerful message of hope, directed towards a people 'poised between Holocaust and empowerment', remains as powerful, apposite, and pressingly relevant as it was before. Ellis begins with two poles: the holocaust and the pain and vision that issue from it. This leads him into ethics, and he highlights the contrast between the depth of Jewish ethical commitment and the paucity of renewal movements within Judaism. The author then addresses all suffering peoples, and the Christian liberation movements active among them, so that the holocaust may be set in a wider context. Against this background, Ellis sees it as essential that the journeys and visions of dissenting Jews - such as Etty Hillesum and Martin Buber - should be re-appraised. An alternative perspective of what it means to be Jewish begins to emerge, and in the final chapter a Jewish theology of liberation is essayed, which is a theology prepared 'to enter the danger zones of contemporary Jewish life', often at some cost.