That the true religion made by honored and loved by all men, the first requisite is that it be made clearly known to all. Many persons are aliens to Catholicity because they do not understand it as it is; many members of the Church do not love it as they should, and do not live up to its laws, because their knowledge of it is very imperfect. The conviction is general among educated Catholics, that a more thorough study of our holy religion is, just now, a special desideratum in this country. This study must be promoted chiefly among the young, on whose proper education the future of religion principally depends. Aeterna Press

Simon Chan surveys the little-explored landscape where systematic theology and godly praxis meet, and he highlights the connections between Christian doctrine and Christian living.

Systematic theology seeks to understand and render more intelligible the central doctrines of faith and to show how they are related to each other. It tries to demonstrate how these doctrines are rooted in Scripture and develop in the history of the church; most important, it strives to more adequately express and sometimes reinterpret the church's doctrinal tradition, always in the interest of better communicating the mystery of salvation and bringing it into a dialogue with culture. The present text is intended to be concise and accessible, an introduction that explores basic themes in Catholic systematic theology from a biblical, historical, and contemporary perspective, always aware of today's theological pluralism.

In this fully revised and updated second edition of his accessible account of systematic Christology, Gerald O'Collins continues to challenge the contemporary publishing trend for sensationalist books on Jesus that are supported neither by the New Testament witness nor by mainline Christian beliefs. This book critically examines the best biblical and historical scholarship before tackling head-on some of the key questions of systematic Christology: does orthodox faith present Jesus the man as deficient and depersonalized? Is his sinlessness compatible with the exercise of a free human will? Does up-to-date exegesis challenge his virginal conception and personal resurrection? Can one reconcile Jesus' role as universal Saviour with the truth and values to be found in other religions? What should the feminist movement highlight in presenting Jesus? This integral Christology is built around the resurrection of the crucified Jesus, highlights love as the key to redemption, and proposes a synthesis of the divine presence through Jesus. Clear, balanced, and accessible, this book should be valued by any student reading systematic theology, anyone training for the ministry in all denominations, as well as interested general readers.

Unique among contemporary resources, the landmark Systematic Theology and its distinguished contributors present the major areas or loci of Roman Catholic theology in light of contemporary developments--especially the sea-change since Vatican II thought, the best new historical studies of traditional doctrines and scripture, and the diverse creative impulses that come from recent philosophy and hermeneutics, culture and praxis, and ecumenical contacts.