Martin LutherÕs importance in the history of the doctrine of Scripture is universally acknowledged. However, many modern studies of this aspect of LutherÕs thought are colored by attempts to acquire him for one side or other of the contemporary theological debate. Luther has been variously painted as a fundamentalist, the forerunner of biblical criticism, a pragmatist, and even a proto-existentialist. Karl BarthÕs idiosyncratic appropriation of the reformer in the first volume of his Church Dogmatics has been particularly influential. This study attempts a fresh examination of the most significant of LutherÕs comments on the nature and use of Scripture, locating each in its literary and historical context. It explores a series of connections in LutherÕs thought, analyzing his scattered statements in terms of four categories reflected in his own terminology: inspiration (inspiratio), unity (tota scriptura), clarity (claritas scripturae), and sufficiency (sola scriptura). In particular, it seeks to identify those elements that enable Luther to move with confidence between his statements about the authority of Scripture and his interpretive method.

'Holy Spirit and Religious Experience' seeks to find out how far the centrality of the Holy Spirit in Christian experience during the earliest period of the church was maintained or diminished in the third to the fifth generations (ca. AD 90-200). Three themes are explored. First, the sense of encounter with the divine presence, the numinous, a sense of being caught up into the divine being or being overwhelmed by the One who is beyond us. Secondly, a sense of being illuminated in respect to the truth, given deeper understanding of God's purpose, whether for the individual or the congregation, or guided in decision-making. Thirdly, a sense of ethical empowerment, an awareness of being helped by divine power, assisted in a course of action or development of character, in grappling with temptation, or in the ultimate test of loyalty, martyrdom. This book is arranged geographically, from Syria and Asia Minor in the East to Rome and Gaul in the West, including North Africa and Egypt. Christian authors within these areas are examined chronologically, from the later New Testament writers through the second century to Clement of Alexandria and Tertullian of Carthage, for the evidence they supply. The variegated picture which emerges, it is contended, reflects second-century Christianity.

If you have ever heard yourself say, “Surely there is more to life than this,” rest assured, you are not alone. Getting caught up in the day-to-day routine, it can be easy to feel as though you have nothing more to give, and yet there is so much you want to do to impact the world. Good news! For those who are willing to get out of the proverbial boat and trust in God’s ability to do miracles, there is more, so much more! In Willing to Walk on Water, Caroline Barnett helps you identify what you were created to do—unveiling your passions, gifts, and callings—and provides practical ways of integrating that purpose into your daily life. Drawing on real life experiences, Caroline points out two things that will be required: willingness and availability. Are you willing to trust God to do the impossible through you? Will you make yourself available to His leading? If so, get ready—you are about to walk on water!