This Is Probably For The First Time That A Serious Study Of Deities Of Rig Veda Has Been Made With The Help Of Modern Research Methodology And Science To Find Out What The Rishis Had Said, A Few Thousand Years Back, About The Deities. Efforts Were Also Made To Identify These Gods. It Is A Finding Of Great Importance That What Rishis Had Said About These Gods Is Being Corroborated By The Western Science Today. Dr. Gupta Has Grouped These 33 Gods Of Rig Veda In Three Categories: (I) Natural Phenomena Gods Sky, Earth, Fire, Air And Water. All The Material Things Are Produced By Their Permutations And Combinations. These Five Natural Phenomena Gods Have Their Sub-Gods Also. For Example, Agni Has Surya Agni (Nuclear Energy), Apan Napat Agni (Agni In The Sky Like Lightning), Davanal (Agni On Earth), Badvanal (Agni In The Oceans Or Water) And Jathragni (Agni In The Body); (Ii) Gods Connected With Soul Energy Such As Vishnu (Can Be Compared With A Modern Generating Station), Brahama, Who Induces The Tiny, Invisible, Weightless Particles Of Soul Energy In All The Living Beings To Give Them Life, Shiva, Who, At An Interval Of Time, Takes Out This Particle Of Soul Energy From All The Living Beings And They All Become Dead, And Yama, Who And Whose Assistants Take These Tiny Particles Of Soul To A Place Called Yama Loka; (Iii) Craftsmen Gods Such As Vishvakarma, Tvastha And Ribhugan Who Assemble And Mix The Five Basic Elements In Different Proportions To Create Structures Or Forms So That Soul-Particles Can Be Introduced In Them; And (Iv) Miscellaneous Gods Such As Rishis And Other Men, Animals (Cow, Frog, Etc.) Raised To Godhood, And Other Important Things Like Meaning Of Prayer, Does Rig Veda Give History Etc.

This is probably for the first time that a serious study of Deities of Rig Veda has been made with the help of modern research methodology and science to find out what the Rishis had said, a few thousand years back, about the Deities.

Modern Science has only recently stumbled upon the truth that the underlying cause for existence is the realisation of Universal Consciousness. Whether it is the contribution of physics, biology, medicine, neurobiology, psychology or other branches of science, the ongoing efforts are entirely an attempt to understand this universal consciousness. However, these ideas are not new: and they have their roots in the Rig Veda, the world’s first book. It deals with Consciousness in entirety. Compiled by the Angirasa Rishis, the Rig Veda is an exposition of the route one can follow to successfully merge the Individual Consciousness and the Universal Consciousness. Gleanings from Rig Veda are an attempt to cull out these transient understandings from centuries ago.

Did gods create mankind, or did mankind create gods? Why, when and how did mankind begin to worship gods? Religious scriptures the world over claim that one or the other god made man, but science has not yet identified any supernatural power that created and governed human beings. Was it man who came up with the idea of gods to help him cope with his own fears? Could it be that ancient people attributed natural phenomena-unfathomable and frightening to them-to the working of invisible gods? What kind of sufferings or bewilderments made people bow before unseen powers or gods as we call them? When were these gods created? Who invented morals and methods of worship? Who wrote the ancient scriptures such as the Bible and the Vedas? Most crucially, have gods and the scriptures shaped our responses to the world around us? The Evolution of Gods seeks to answer these questions, and explains scientifically how, when and why religions and gods came into being. Ajay Kansal marshals anthropological and historical facts about the development of religions in a simple and straightforward manner to assert that it was mankind that created gods, and not the other way around.

Long before the times of Draupadi and Sita Immortalised in the hymns of the Rig Veda But forgotten to the memory of India Was the warrior queen with an iron leg, Vishpala. Brought up in the pristine forest school of Naimisha, Avishi reaches the republic of Ashtagani in search of her destiny. When Khela, the oppressive king of the neighbouring Vrishabhavati, begins to overwhelm and invade Ashtagani, Avishi rises to protect her settlement but at a high cost. Separated from her love, her settlement broken, with a brutal injury needing an amputation of her leg, what can Avishi do to save herself? Will her disability let her continue to be the warrior that she was? Can she fight Khela and save everything dear to her?

The idea that the universe was created by God often meets hostile opposition from proponents of rationality and science because unlike science that creates empirical laws, religious theories seem to make no verifiable predictions. But in Vedic Creationism, author Ashish K. Dalela shows that a personal theistic account of creation given in the Vedas has radical implications for the study of matter and questions of creation, including new verifiable predictions based upon a different conception of reality. An expansive examination of the meaning of the universe by comparing and contrasting varying philosophical vantages, Vedic Creationism covers the journey from Vedic notions on God's personality and conscious mind to the implication these ideas have for the origins of life and the attainment of quantum gravity. Dalela relates the ideas in Vedic philosophy with the current state of affairs in modern science including the mind-body problem, the unification of quantum and relativity theories, and the question of evolution and origins of life. Presenting new, forward-looking ideas, Vedic Creationism will help put the age-old wisdom of Vedas in a modern light and open new areas of dialogue.