This thoroughly readable and stimulating social history of Western Europe, first published in 1984, explores the family, religion and the supernatural, and the social structure and social controls of rural society. This title will be of interest not only to students, but to anyone who is anxious to understand the lives – both internal and external – of rural people in his fascinating period that is so central to everyone’s past.

An account of the historical evolution of Western Europe from the end of the Roman Empire to the middle of the 15th century.

Arguing that the social integration of Western Europe already exists in an advanced form, Kaelble examines eight selected aspects of society: the European family; employment structures; big business; social mobility and education; social inequality in the class system; life in European cities; the rise of the welfare state; and industrial relations. Approaching a 'European history' rather than the traditional collection of national histories, his unique and challenging view of social development will interest not only historians but also sociologists and political scientists.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1903 edition. Excerpt: ...of its people continued to regard the pope as their religious head and to accept the institutions under which their forefathers had lived since the times of Theodosius. In general, those regions (except England) which had formed a part of the Roman empire remained Roman Catholic in their belief. On the other hand, northern Germany, a part of Switzerland, England, Scotland, and the Scandinavian countries sooner or later rejected the headship of the pope and many of the institutions and doctrines of the mediaeval Church, and organized new religious institutions. The Protestants, as those who seceded from the Church of Rome were called, by no means agreed among themselves what particular system should replace the old one. They were at one, however, in ceasing to obey the pope and in proposing to revert to the early Church as their model and accepting the Bible as their sole guide.1 To revolt against the Church was to inaugurate a fundamental revolution in many of the habits and customs of the people. It was not merely a change of religious belief, for the Church permeated every occupation and dominated every social interest. For centuries it had directed and largely controlled education, high and low. Each and every important act in the home, in the guild, in the town, was accompanied by religious ceremonies. The clergy of the Roman Catholic Church had hitherto written most of the books; they sat in 1 The Catholic Church, on the other hand, held that certain important teachings, institutions, and ceremonies, although not expressly mentioned in the Bible, were nevertheless sanctioned by "tradition." That is, they had been handed down orally from Christ and his apostles as a sacred heritage to the Church, and like the Bible were to...