Dealing with a time when "Christians" were moving towards separation from the movement's Jewish origins, this inaugural volume of A People's History of Christianity tells "the people's story" by gathering together evidence from the New Testament texts, archaeology, and other contemporary sources. Of particular interest to the distinguished group of scholar-contributors are the often overlooked aspects of the earliest "Christian" consciousness: How, for example, did they manage to negotiate allegiances to two social groups? How did they deal with crucial issues of wealth and poverty? What about the participation of slaves and women in these communities? How did living in the shadow of the Roman Empire color their religious experience and economic values?

Written by contributing scholars who are experts in specific facets of developing Christianity, this survey provides a well-rounded introduction to the history of Christianity and is ideal for anyone interested in the impact of Christianity of world culture down through history. It shows how Christianity emerged from its original Jewish context and developed into a worldwide religion, offering perceptive studies on how its origins and development were influenced by the changing social and cultural contexts in which the founders and leaders of this tradition lived and thought. Provides detailed evidence of the influence of Greco-Roman and Jewish religious concepts and religious movements on the origins of Christianity, considers the structuring of the church conceptually and organizationally in Europe, and discusses Christianity's spread and growth in America and throughout the world. Looks at the profound impact of the culture of the later Roman and medieval world on the development of Christian doctrine and intellectual traditions and helps readers understand the reasons for the divisions between Catholic and Protestant traditions.

Looking beyond theological narratives and offering a sociological, economic, and historical examination of the spread of earliest Christianity, James Crossley presents a thoroughly secular and causal explanation for why the once law-observant movement within Judaism became the beginnings of a new religion. First analyzing the historiography of the New Testament and stressing the problematic omission of a social scientific account, Crossley applies a socioeconomic lens to the rise of the Jesus movement and the centrality of sinners to his mission. Using macrosociological approaches, he explains how Jesus' Jewish teachings sparked the shift toward a gentile religion and an international monotheistic trend. Finally, using approaches from conversion studies, he provides a sociohistorical explanation for the rise of the Pauline mission.

For too long, the history of Christianity has been told as the triumph of orthodox doctrine imposed through power and hierarchy. In A People's History of Christianity, historian and religion expert Diana Butler Bass reveals an alternate history that includes a deep social ethic and far-reaching inclusivity: "the other side of the story" is not a modern phenomenon, but has always been practiced within the church. Butler Bass persuasively argues that corrective—even subversive—beliefs and practices have always been hallmarks of Christianity and are necessary to nourish communities of faith. In the same spirit as Howard Zinn's groundbreaking work The People's History of the United States, Butler Bass's A People's History of Christianity brings to life the movements, personalities, and spiritual disciplines that have always informed and ignited Christian worship and social activism. A People's History of Christianity authenticates the vital, emerging Christian movements of our time, providing the historical evidence that celebrates these movements as thoroughly Christian and faithful to the mission and message of Jesus.

A Social History of Christian Origins explores how the theme of the Jewish rejection of Jesus – embedded in Paul’s letters and the New Testament Gospels – represents the ethnic, social, cultural, and theological conflicts that facilitated the construction of Christian identity. Readers of this book will gain a thorough understanding of how a central theme of early Christianity – the Jewish rejection of Jesus – facilitated the emergence of Christian anti-Judaism as well as the complex and multi-faceted representations of Jesus in the Gospels of the New Testament. This study systematically analyses the theme of social rejection in the Jesus tradition by surveying its historical and chronological development. Employing the social-psychological study of social rejection, social identity theory, and social memory theory, Joseph sheds new light on the inter-relationships between myth, history, and memory in the study of Christian origins and the contemporary (re)construction of the historical Jesus. A Social History of Christian Origins is primarily intended for academic specialists and students in ancient history, biblical studies, New Testament studies, Religious Studies, Classics, as well as the general reader interested in the beginnings of Christianity.

In the nineteenth and first half of the twentieth century, Christian scholars portrayed Judaism as the dark religious backdrop to the liberating events of Jesus' life and the rise of the early church. Since the 1950s, however, a dramatic shift has occurred in the study of Judaism, driven by new manuscript and archaeological discoveries and new methods and tools for analyzing sources. George Nickelsburg here provides a broad and synthesizing picture of the results of the past fifty years of scholarship on early Judaism and Christianity. He organizes his discussion around a number of traditional topics: scripture and tradition, Torah and the righteous life, God's activity on humanity's behalf, agents of God's activity, eschatology, historical circumstances, and social settings. Each of the chapters discusses the findings of contemporary research on early Judaism, and then sketches the implications of this research for a possible reinter-pretation of Christianity. Still, in the author's view, there remains a major Jewish-Christian agenda yet to be developed and implemented.

Dealing with a time when "Christians" were moving towards separation from the movement's Jewish origins, this inaugural volume of A People's History of Christianity tells "the people's story" by gathering together evidence from the New Testament texts, archaeology, and other contemporary sources. Of particular interest to the distinguished group of scholar-contributors are the often overlooked aspects of the earliest "Christian" consciousness: How, for example, did they manage to negotiate allegiances to two social groups? How did they deal with crucial issues of wealth and poverty? What about the participation of slaves and women in these communities? How did living in the shadow of the Roman Empire color their religious experience and economic values? With Horsley, contributors include: Jorunn Jacobsen Buckley, Allen Dwight Callahan, Warren Carter, Neil Elliott, Steven J. Friesen, William R. Herzog II, Clarice J. Martin, Carolyn Osiek, Raymond Pickett, Barbara R. Rossing, Antoinette Clark Wire.