Greek civilization and identity crystallized not when Greeks were close together but when they came to be far apart. This book looks at how Greek the network shaped a small Greek world where separation is measured by degrees of contact rather than by physical dimensions.

A History of the Archaic Greek World offers a theme-based approach to the development of the Greek world in the years 1200-479 BCE. Updated and extended in this edition to include two new sections, expanded geographical coverage, a guide to electronic resources, and more illustrations Takes a critical and analytical look at evidence about the history of the archaic Greek World Involves the reader in the practice of history by questioning and reevaluating conventional beliefs Casts new light on traditional themes such as the rise of the city-state, citizen militias, and the origins of egalitarianism Provides a wealth of archaeological evidence, in a number of different specialties, including ceramics, architecture, and mortuary studies

The Greek World After Alexander 323–30 BC examines social changes in the old and new cities of the Greek world and in the new post-Alexandrian kingdoms. An appraisal of the momentous military and political changes after the era of Alexander, this book considers developments in literature, religion, philosophy, and science, and establishes how far they are presented as radical departures from the culture of Classical Greece or were continuous developments from it. Graham Shipley explores the culture of the Hellenistic world in the context of the social divisions between an educated elite and a general population at once more mobile and less involved in the political life of the Greek city.

The focus of this book--its new perspective--is on the 'receivers' of literature: readers, spectators, and audiences. Twelve contributors, drawn from both sides of the Atlantic, explore the various and changing interactions between the makers of literature and their audiences or readers from the earliest Greek poetry to the end of the Roman empires in the Western and Eastern Mediterranean. From the heights of Athens to the hellenistic Greek diaspora, from the great Augustans to the irresistible tide of Christianity, the contributors deploy fresh insights to map out lively and provocative, yet accessible, surveys. They cover the kinds of literature which have shaped western culture--epic, lyric, tragedy, comedy, history, philosophy, rhetoric, epigram, elegy, pastoral, satire, biography, epistle, declamation, and panegyric. Who were the audiences, and why did they regard their literature as so important? --jacket.

Greek attitudes to settlement and territory were often articulated through myths and cults. This book emphasizes less the poetic, timeless qualities of the myths than their historical function in the archaic and Classical periods, covering the spectrum from explicit charter myths legitimating conquest, displacement, and settlement to the 'precedent-setting' and even aetiological myths, rendering new landscapes 'Greek'. This spectrum is broadest in the world of Spartan colonization – the Spartan Mediterranean – where the greater challenges to territorial possession and Sparta's acute self-awareness of its relative national youthfulness elicited explicit responses in the form of charter myths. The concept of a Spartan Mediterranean, in contrast to the image of a land-locked Sparta, is a major contribution of this book. This revised edition contains a substantial new Introduction which engages with critical and scholarly developments on Sparta since the original publication.

The papers in this volume re-assess the role of coined money in the ancient Greek world. Using new approaches, the book makes the results of numismatic as well as historical research accessible to students and scholars of ancient history.

The world that Alexander remade in his lifetime was transformed once again by his death in 323 BCE. Over time, trade and intellectual achievement resumed, but Cleopatra's death in 30 BCE brought this Hellenistic moment to a close--or so the story goes. Angelos Chaniotis reveals a Hellenistic world that continued to Hadrian's death in 138 CE.