David Frédéric Ellenberger (1835-1919) was a Swiss French Protestant missionary who left for Basutoland (present-day Lesotho) in 1860 as a member of the Paris Evangelical Missionary Society. Ellenberger spent more than 45 years collecting the oral traditions of the Basotho (also known as Sotho) people. His method was to gather "all the information which it was still possible to obtain from intelligent old men concerning the tribes, their origin, their manners, their form of government, their beliefs, the genealogy of the chiefs, etc." His objective was to preserve, for the Basotho, their historical memory, which he saw as being lost through contact with Westerners and other Africans. Ellenberger kept his notes in French, and this English edition of his work, published in 1912, was written by his son-in-law, J.C. MacGregor, a British colonial administrator. The book includes genealogies going back to 1450, a history of the Basotho people from their origins to 1833 (when the missionaries arrived), and an account of the rise of Moshoeshoe I (circa 1786-1870), the founder and first paramount chief of the Sotho people. The appendix includes chapters on religion, hunting, witchcraft, law and social order, and Basotho character and manners. A Sesotho version of Ellenberger's history, Histori ea Basotho, was published in 1917.

Distributive justice in its modern sense calls on the state to guarantee that everyone is supplied with a certain level of material means. Samuel Fleischacker argues that guaranteeing aid to the poor is a modern idea, developed only in the last two centuries. Earlier notions of justice, including Aristotle's, were concerned with the distribution of political office, not of property. It was only in the eighteenth century, in the work of philosophers such as Adam Smith and Immanuel Kant, that justice began to be applied to the problem of poverty. To attribute a longer pedigree to distributive justice is to fail to distinguish between justice and charity. Fleischacker explains how confusing these principles has created misconceptions about the historical development of the welfare state. Socialists, for instance, often claim that modern economics obliterated ancient ideals of equality and social justice. Free-market promoters agree but applaud the apparent triumph of skepticism and social-scientific rigor. Both interpretations overlook the gradual changes in thinking that yielded our current assumption that justice calls for everyone, if possible, to be lifted out of poverty. By examining major writings in ancient, medieval, and modern political philosophy, Fleischacker shows how we arrived at the contemporary meaning of distributive justice.

Lesotho is rather different from most other African countries. For starters, it is a kingdom, which preserves a traditional hierarchy and customs, and its population consists of one fairly homogenous ethnic group, although admittedly there are differences and occasional rifts within it. Then, it is a landlocked country, completely surrounded by South Africa on which is depends heavily. Economically, it has not been doing particularly well, this partly because the country is so poorly endowed by nature, and its people often eke out a living abroad. Politically, there have been ups and downs, the downs fortunately lying in the past, with Lesotho doing somewhat better since the latest elections. Socially and culturally, as hinted, it is quite unique and this can be gathered from reading the book. This second edition of Historical Dictionary of Lesotho covers the full scope of Lesotho’s ancient, colonial, and independence eras. It gives greater emphasis to the more recent period and brings the book fully up-to-date. This is done through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on civil society, key events, leaders, governmental, international, religious, and other private organizations, policies, political movements and parties, economic elements, and many other areas that have shaped the country’s trajectory. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lesotho.

Historical Dictionary of Lesotho, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on important personalities as well as aspects of the country's politics, economy, foreign relations, religion, and culture.

Chaka is a genuine masterpiece that represents one of the earliest major contributions of black Africa to the corpus of modern world literature. Mofolos fictionalized life-story account of Chaka (Shaka), translated from Sesotho by D. P. Kunene, begins with the future Zulu kings birth followed by the unwarranted taunts and abuse he receives during childhood and adolescence. The author manipulates events leading to Chakas status of great Zulu warrior, conqueror, and king to emphasize classic tragedys psychological themes of ambition and power, cruelty, and ultimate ruin. Mofolos clever nods to the supernatural add symbolic value. Kunenes fine translation renders the dramatic and tragic tensions in Mofolos tale palpable as the richness of the authors own culture is revealed. A substantial introduction by the translator provides valuable context for modern readers.