This book's very existence is significant, since the material is that of the end of the seventeenth century, the period when the dramatic changes that took place in the eighteenth century were beginning to materialize. Transatlantic slaving was to become the chief interest and the use of firearms was to become much more widespread. Tilleman's time on West Africa's Gold Coast came just after Jean Barbot's and coincided with that of Thomas Phillips and Willem Bosman. It is of interest to compare and contrast their reports to give us a fuller picture of events, practices, and allegations. Tilleman's text allows for a comparison of the areas in which they agree and where there are discrepancies, especially considering that these four men represent different European backgrounds, colored by their particular national interests. It is also important to note that the Europeans' headquarters on the coast were in different places and among different cultural groups and polities: Barbot and Phillips used Cape Coast, among the Fetu, as their home base; Bosman lived and worked at Elmina among the Fante; Tilleman worked at Christiansborg among the Gã and Akwamu. Tilleman's book also reveals, as do the other sources, prevailing attitudes and beliefs held by the Europeans, as they described the Africans and their lives. Since Tilleman's purpose was to produce a practical guide to sailing and trade, it was much easier for him to reiterate than investigate the general European attitudes toward, for example, religious practices, the character of the people at various places, or the supposed beliefs held by the Africans.

This is an illustrated "graphic history" based on an 1876 court transcript of a West African woman named Abina, who was wrongfully enslaved and took her case to court. The main scenes of the story take place in the courtroom, where Abina strives to convince a series of "important men"--A British judge, two Euro-African attorneys, a wealthy African country "gentleman," and a jury of local leaders --that her rights matter.--Publisher description.

This book applies oral, archival and other interdisciplinary evidence from West Africa and the Americas to analyses of new world Maroons, slaves and free blacks, examining a "Gold Coast" entrepot of Akan, Ga, Guan and other peoples in an Atlantic era of non-linear, mutable intersection of contested history and culture. Combining extant evidence with newer interdisciplinary insights to reconsider under-recognized histories and actors, Identity, Spirit and Freedom in the Atlantic World explores West African cosmologies, regional statecraft and socio-cultural practice, and the way they contributed to Atlantic ideas of freedom, identity and spirituality. Archival researches of British, Dutch and Danish Atlantic thoroughfares bring to light histories of royals, priests and others remade as captive laborers, Maroons and free blacks. Looking at Akwamu’s overtaking of Great Accra, Jamaica’s Maroon Wars, the 1712 Rebellion in New York and many other examples, this book explores the evolution of identity and spirituality in the diaspora of the Gold Coast and the Atlantic world. Identity, Spirit and Freedom in the Atlantic World will be of interest to scholars and students of African studies, the African diaspora, cultural studies and Atlantic and American history.

As most people in Atlantic-era West Africa—as in contemporary Europe and the Americas—were farmers, fields and gardens were the primary terrain where they engaged the opportunities and challenges of nascent globalization. Agricultural changes and culinary cross-currents from the Gold Coast indicate that Africans engaged the Atlantic world not with passivity but as full partners with others on continents whose histories have enjoyed longer, and greater, scholarly attention. The most important ‘seeds of change’ are not to be found in the DNA of crops and critters carried across the seas but instead in the creativity and innovation of the people who engaged the challenges and opportunities of the Atlantic World.

Long regarded as disturbing remnants of the Atlantic slave trade, the European forts and castles of West Africa have attained iconic positions as universally significant historical monuments and world heritage tourist destinations. This volume of original contributions by leading Africanists presents extensive new historical views of the forts in Ghana and Benin, providing both impetus and a scholarly basis for further research and fresh debate about their historical and geographical contexts; their role in the slave trade; the economic and political connections, centred on the forts, between the Europeans and local African polities; and their place in variously focused heritage studies and endeavours. Contributors are Hermann W. von Hesse, Daniel Hopkins, Jon Olav Hove, Ole Justesen, Ineke van Kessel, Robin Law, John Kwadwo Osei-Tutu, Jarle Simensen, Selena Axelrod Winsnes†, Larry Yarak.

Sub-Saharan Africa is the poorest region in the world. But its current status has skewed our understanding of the economy before colonization. Rönnbäck reconstructs the living standards of the population at a time when the Atlantic slave trade brought money and men into the area, enriching our understanding of West African economic development.

The Slave Coast, situated in what is now the West African state of Benin, was the epicentre of the Atlantic Slave Trade. But it was also an inhospitable, surf-ridden coastline, subject to crashing breakers and devoid of permanent human settlement. Nor was it easily accessible from the interior due to a lagoon which ran parallel to the coast. The local inhabitants were not only sheltered against incursions from the sea, but were also locked off from it. Yet, paradoxically, it was this coastline that witnessed a thriving long-term commercial relation-ship between Europeans and Africans, based on the trans-Atlantic slave trade. How did it come about? How was it all organised? And how did the locals react to the opportunities these new trading relations offered them? The Kingdom of Dahomey is usually cited as the Slave Coast's archetypical slave raiding and slave trading polity. An inland realm, it was a latecomer to the slave trade, and simply incorporated a pre-existing system by dint of military prowess, which ultimately was to prove radically counterproductive. Fuglestad's book seeks to explain the Dahomean 'anomaly' and its impact on the Slave Coast's societies and polities.