Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

St. Thomas More is widely recognized as the good-humored Renaissance humanist scholar who wrote Utopia and two decades later died a martyr's death in defense of papal primacy. Yet More's sacrifice of his life was but the culminating act of a lifelong dedication to his faith. This work seeks to provide a new portrait of Thomas More by engaging upon a comprehensive exploration of More's books and letters, a veritable library of Catholic spirituality and Church doctrine. All of More's spiritual works are examined in detail, revealing the inner life of a saint sustained by an undying love for the Eucharist and molded by an ever-deepening reflection upon the Passion of Christ, climaxing in one of the most profound meditations upon the Agony in the Garden ever written. The correspondence of More during his imprisonment receives particular attention, an eloquent testament to the depth of More's love for his family and friends. In addition to Thomas More's writing, the testimony of early biographies of the saint together with the recent finding of Tudor and Reformation era scholars are utilized to reconstruct the events of More's life and execution. Subjects explored include More's devotion to his family, the roots of his spirituality and intellectual formation, his participation in the Renaissance movement of Christian humanist scholarship, and the state of the pre-Reformation Church. The King's Good Servant but God's First is a meticulously documented work with over 1,400 footnotes that makes considerable use of recent research regarding the life, writings and times of Saint Thomas More. Hence this book was also written to provide Morean and Reformation scholars with a new synthesis based upon these materials. "This book is an eye-opener. Monti, a very skilled research writer, provides a unique, very readable book on St. Thomas More that gives new insights on this most powerful figure in the Catholic resistance in England." �Fr. Benedict Groeschel, C.F.R. "A thoroughly excellent work. More has many poignant things to say to us in our day." �Fr. George Rutler James Monti is an author, writer and historian who has contributed numerous articles to Catholic publications. His other books include The Week of Salvation and In the Presence of Our Lord. The new work on St. Thomas More is the result of five years of research.

Contemporary Catholic Health Care Ethics, Second Edition, integrates theology, methodology, and practical application into a detailed and practical examination of the bioethical issues that confront students, scholars, and practitioners. Noted bioethicists Gerard Magill, Henk ten Have, and David F. Kelly contribute diverse backgrounds and experience that inform the richness of new material covered in this second edition. The book is organized into three sections: theology (basic issues underlying Catholic thought), methodology (how Catholic theology approaches moral issues, including birth control), and applications to current issues. New chapters discuss controversial end-of-life issues such as forgoing treatment, killing versus allowing patients to die, ways to handle decisions for incompetent patients, advance directives, and physician-assisted suicide. Unlike anthologies, the coherent text offers a consistent method in order to provide students, scholars, and practitioners with an understanding of ethical dilemmas as well as concrete examples to assist in the difficult decisions they must make on an everyday basis.

Kowalski addresses the Pauline understanding of S/spirit in Romans 8, as compared to the Stoic idea of pneuma. The author first analyzes the Stoic views on pneuma perceived in a variety of life-giving, cognitive-ethical, unifying, reproductive and inspiring functions. The aforementioned features are taken as a starting point for the comparison with Paul to which, however, the third element is added, the Jewish texts of the Second Temple period. These include the Old Testament but also The Book of Enoch, The Book of Jubilees, Qumran, The Testaments of the Twelve Patriarchs, The Psalms of Solomon, Philo of Alexandria, Flavius Josephus, LAB, Joseph and Aseneth, 4 Book of Ezra and 2 Book of Baruch. Such a rich comparative material contributes to the novelty of the book and enables the reader to discover both the similarities and differences between Paul, Greco-Roman and Jewish authors. The study analyzes Romans 8 in its rhetorical context and brings to light the novelty of the Pauline view of the Spirit. The apostle portrays it in its primary cognitive-ethical and communitarian function of making the believers similar to Christ and inculcating in them the Lord's mindset and attitudes. Paul presents the Spirit as dwelling within a person, similarly to God inhabiting the Jerusalem temple, and as the mediator of the resurrected life. In the original Pauline take the Spirit enables a close union between God and human beings in which the latter keep their freedom and distinctive personal traits.