Der Autor geht auf Fragen ein, die jeden Adventisten interessieren (sollten): Wie kamen die Adventisten zu den Glaubensüberzeugungen, die sie heute vertreten? Wie haben sich die Lehrauffassungen im Laufe der Jahre verändert? Würden die adventistischen Pioniere alle 27 Glaubenspunkte unterschreiben wollen, die heute von der Gemeinschaft der Siebenten-Tags-Adventisten als verbindlich anerkannt werden? George Knight bezweifelt das. Er legt in wohltuender Offenheit die unterschiedlichen Strömungen innerhalb der Adventgeschichte dar und verdeutlicht, dass Adventgläubige nicht aufhören dürfen, Suchende und Lernende zu sein. So aufwühlend dies klingen mag, so beruhigend wird der Leser feststellen können: An allen untersuchten Beispielen wird erkennbar, wie wunderbar Gott die Adventgemeinde geführt hat. - How did Adventists come to believe what they believe? How have those beliefs changed over the years? With compelling candor George Knight captures the ebb and flow of the doctrinal currents within Adventism, including controversies over the shut door, the law in Galatians at the 1888 General Conference, the Trinity, pantheism, Fundamentalism, the nature of Christ, and inspiration. The Adventist Church was founded by independent thinkers who would have disagreed with several of the church's current 27 fundamental beliefs. But over the years strength arose out of contention, and consensus out of debate. From William Miller to Desmond Ford, Knight catalogues the colorful personalities who shaped the discussion, and shows how God has led Adventism into a broader and deeper understanding of His eternal truth. - A Word to the Reader, A Note From the Author, List of Abbreviations, Chapter 1: The Dynamic Nature of "Present Truth", Present Truth: Fluid Rather Than Static, The Avoidance of Creedal Rigidity, The Pathway of Progressive Understanding, Chapter 2: Adventism Wasn't Born in a Vacuum, The Theological Roots of Adventism, Millennial Visions, Chapter 3: The Millerite Theological Foundation, Miller's Use of the Bible, Miller on the Second Advent, The First and Second Angels' Messages, The Seventh-Month Movement and the Great Disappointment, Chapter 4: What Is Adventist in Adventism? (1844-1885), The Centrality of the Shut Door and the Struggle for Identity, A People of "the Book", Moving Toward an Understanding of the Sanctuary, The Sabbath and the Third Angel's Message, The Final Doctrinal Pillar: Conditional, Immortality, Putting It All Together, Refining the First and Second Angels' Messages, Other Post-1850 Theological Refinements, Perspective, Chapter 5: What Is Christian in Adventism? (1886-1919), A Setting for Disagreement, Still a People of the Book? The Issue of Authority, Uplift Jesus: Righteousness by Faith and the Third Angel's Message, Uplift Jesus: The Trinity, Full Divinity of Jesus, and Personhood of the Holy Spirit, Uplift Jesus: A Two-Track Exploration Into the Human Nature of Christ, Perspective, Chapter 6: What Is Fundamentalist in Adventism? (1919-1950), A Polarizing Theological Context, Adventism Moves Toward a More Rigid Position on Inspiration, A People of the Book or a People of the Books?, A Revived Interest in Righteouness by Faith, The Crucial Role of M.L. Andreasen and His "Last Generation" Theology, Moves to Make Adventism Look More Christian, Perspective, Chapter 7: Adventism in Theological Tension (1950- ), Some Significant Developments, Track 1: The Search for Historic Adventism, Track 2: The Search for the Meaning of 1888, Track 3: The Search for Ellen White's Role and Authority, Track 4: The Search for a Theology of Inspiration Perspective, Chapter 8: What Does All This Mean?, Lessons on Polarization, Lessons on "Theological Rigor Mortis", Lessons on Theological Essentials, And What About the Advent?, Appendix: Fundamental Beliefs of Seventh-day Adventists, Index

We are surrounded with portraits: from the cipher-like portrait of a president on a bank note to security pass photos; from images of politicians in the media to Facebook; from galleries exhibiting Titian or Leonardo to contemporary art deploying the self-image, as with Jeff Koons or Cindy Sherman. In antiquity portraiture was of major importance in the exercise of power. Today it remains not only a part of everyday life, but also a crucial way for artists to define themselves in relation to their environment and their contemporaries. In Portrayal and the Search for Identity, Marcia Pointon investigates how we view and understand portraiture as a genre and how portraits function as artworks within social and political networks. Likeness is never a straightforward matter, as we rarely have the subject of a portrait as a point of comparison. Featuring familiar canonical works and little-known portraits, Portrayal seeks to unsettle notions of portraiture as an art of convention, a reassuring reflection of social realities. Pointon invites readers to consider how identity is produced pictorially and where likeness is registered apart from in a face. In exploring these issues, she addresses wide-ranging problems such as the construction of masculinity in dress, representations of slaves, and self-portraiture in relation to mortality.

First published in 1999. This is Volume XIII of twenty-one of the Individual Differences Psychology series. Written in 1958, this study looks at the areas of shame and guilt in the search for identity.

African Philosophy in Search of Identity

Contains 3 articles which discuss Canadian native people's maintenance of a separate identity. Contents: "Indian identity and social conflict" by James S. Frideres, "A people apart: the ethnicization of the Inuit of the eastern Canadian arctic" by John S. and Carolyn J. Matthiasson, and "Occupational prestige ratings among high school students in the Canadian arctic" by Hyman Burshtyn and Derek G. Smith.

The National Book Award-winning author of The Noonday Demon explores the consequences of extreme personal differences between parents and children, describing his own experiences as a gay child of straight parents while evaluating the circumstances of people affected by physical, developmental or cultural factors that divide families. 150,000 first printing.