A Samaritan State Revisited brings together a refreshing group of emerging and leading scholars to reflect on the history of Canada's overseas development aid. Addressing the broad ideological and institutional origins of Canada's official development assistance in the 1950s and specific themes in its evolution and professionalization after 1960, this collection is the first to explore Canada's history with foreign aid with this level of interrogative detail. Extending from the 1950s to the present and covering Canadian aid to all regions of the Global South, from South and Southeast Asia to Latin America and Africa, these essays embrace a variety of approaches and methodologies ranging from traditional, archival-based research to textual and image analysis, oral history, and administrative studies. A Samaritan State Revisited weaves together a unique synthesis of governmental and non-governmental perspectives, providing a clear and readily accessible explanation of the forces that have shaped Canadian foreign aid policy.

Thirty years ago, Canada was a climate leader, designing policy to curb rising emissions and demanding the same of other countries. But in the intervening decades, Canada has become more of a climate villain, rejecting global attempts to slow climate change and ignoring ever-increasing emissions at home. How did Canada go from climate leader to climate villain? In Thirty Years of Failure, Robert MacNeil examines Canada’s changing climate policy in meticulous detail and argues that the failure of this policy is due to a perfect storm of interrelated and mutually reinforcing cultural, political and economic factors — all of which have made a functional and effective national climate strategy impossible. But as MacNeil reveals, the factors preventing a sensible, sustainable climate policy in Canada are also the keys to change, and he offers readers an understanding of the strategies and policies required to decarbonize the Canadian economy and make Canada a global leader on climate change once again.

As the twentieth century ended, Canada was completing its sixth term on the United Nations Security Council, more terms than all but three other non-permanent members. A decade later, Ottawa’s attempt to return to the council was dramatically rejected by its global peers, leaving Canadians – and international observers – shocked and disappointed. This book tells the story of that defeat and what it means for future campaigns, describing and analyzing Canada’s attempts since 1946, both successful and unsuccessful, to gain a seat as a non-permanent member. It also reveals that while the Canadian commitment to the United Nations itself has always been strong, Ottawa’s attitude towards the Security Council, and to service upon it, has been much less consistent. Impeccably researched and clearly written, Canada on the United Nations Security Council is the definitive history of the Canadian experience on the world’s most powerful stage.

In a troubled world where millions die at the hands of their own governments and societies, some states risk their citizens' lives, considerable portions of their national budgets, and repercussions from opposing states to protect helpless foreigners. Dozens of Canadian peacekeepers have died in Afghanistan defending humanitarian reconstruction in a shattered faraway land with no ties to their own. Each year, Sweden contributes over $3 billion to aid the world's poorest citizens and struggling democracies, asking nothing in return. And, a generation ago, Costa Rica defied U.S. power to broker a peace accord that ended civil wars in three neighboring countries--and has now joined with principled peers like South Africa to support the United Nations' International Criminal Court, despite U.S. pressure and aid cuts. Hundreds of thousands of refugees are alive today because they have been sheltered by one of these nations. Global Good Samaritans looks at the reasons why and how some states promote human rights internationally, arguing that humanitarian internationalism is more than episodic altruism--it is a pattern of persistent principled politics. Human rights as a principled foreign policy defies the realist prediction of untrammeled pursuit of national interest, and suggests the utility of constructivist approaches that investigate the role of ideas, identities, and influences on state action. Brysk shows how a diverse set of democratic middle powers, inspired by visionary leaders and strong civil societies, came to see the linkage between their long-term interest and the common good. She concludes that state promotion of global human rights may be an option for many more members of the international community and that the international human rights regime can be strengthened at the interstate level, alongside social movement campaigns and the struggle for the democratization of global governance.

This volume discusses Mamluk historical texts with an emphasis on literary/stylistic analysis, basically ignoring issues of 'factuality' versus 'fictivity'. None of the authors set out to write 'fiction'; nor would their audience have received their accounts as such. The events depicted were a matter of historical record; but their meaning was geared both to contemporary and to general concerns. The fact of telling them is part and parcel of the historian's task; the means of telling them has to do with the historian's choice of style; and style is all-important in conveying meaning. Were these accounts not considered 'true', the purpose behind their telling and the meaning they convey, would, arguably, be lost; but were they not told in the most effective manner, their meaning might not be clearly grasped.

This study examines the relationship between Catholicism and homosexuality and between historical homophobia and contemporary struggles between the Church and the homosexual? Moving from the Gothic to the late Twentieth-century, from Europe to America, it interrogates what is queer about Catholicism and what is modern about homosexuality.