Born into an anti-Jewish family and growing up in a strong Christian environment, author Boyd Gutbrod became a staunch anti-Semitic, a stance that lasted well into his adulthood. Through the ardent study of history while trying to find proof that Catholicism was the one true Christian faith, he discovered the reasons and circumstances that fostered the hatred of Jews. In A Religious CurseJudeo-Christian History, he shares the results of his years of study in the hopes an understanding of history will improve future inter-faith relationships. Gutbrod offers a history of the Jewish-Christian relationship, answering such questions as: Were Judas Iscariot and Barabbas real historical people? Who really killed Goliath? Was Jesus a rebel? What caused the split between Judaism and Christianity? Told through the use of many sources and speculations based on solid evidence, the story starts with pre-Judaism and moves on to Judaism giving birth to Christianity, a mother-daughter story, and the tragic events that nearly led up to a matricidal event. A Religious CurseJudeo-Christian History focuses on Bible stories and presents a new approach to understanding its factual history.

Ruth Langer offers an in-depth study of the birkat haminim, a Jewish prayer for the removal of those categories of human being who prevent the messianic redemption and the society envisioned for it. In its earliest form, the prayer cursed Christians, apostates to Christianity, sectarians, and enemies of Israel. Drawing on the shifting liturgical texts, polemics, and apologetics concerning the prayer, Langer traces the transformation of the birkat haminim from what functioned without question in the medieval world as a Jewish curse of Christians, through its early modern censorship by Christians, to its modern transformation within the Jewish world into a general petition that God remove evil from the world. Christian censorship played a crucial role in this transformation of the prayer; however, Langer argues that the truest transformation in meaning resulted from Jewish integration into Western culture. Eventually, the prayer shed its references to any specific category of human being and lost its function as a curse. Reconciliation between Jews and Christians today requires both communities to confront a long history of prejudice. Ruth Langer shows through the birkat haminim how the history of one liturgical text chronicled Jewish thinking about Christians over hundreds of years.

How Jewish is Christianity? The question of how Jesus' followers relate to Judaism has been a matter of debate since Jesus first sparred with the Pharisees. The controversy has not abated, taking many forms over the centuries. In the decades following the Holocaust, scholars and theologians reconsidered the Jewish origins and character of Christianity, finding points of continuity. Understanding the Jewish Roots of Christianity advances this discussion by freshly reassessing the issues. Did Jesus intend to form a new religion? Did Paul abrogate the Jewish law? Does the New Testament condemn Judaism? How and when did Christianity split from Judaism? How should Jewish believers in Jesus relate to a largely gentile church? What meaning do the Jewish origins of Christianity have for theology and practice today? In this volume, a variety of leading scholars and theologians explore the relationship of Judaism and Christianity through biblical, historical, theological, and ecclesiological angles. This cutting-edge scholarship will enrich readers' understanding of this centuries-old debate.

How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, The Curse of Ham is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.

This book addresses the claim that an American antebellum era anti-African reading of "the curse of Canaan" story originated in rabbinic literature. By tracing the curse of Canaan's history of interpretation from the beginning of the Common Era to 1865, with particular emphasis on the neglected medieval period, this work examines this long-held false claim. Although Jewish readings of the curse of Canaan appear in medieval Christian commentaries, no Jewish references to skin color are repeated in Christian exegesis. Therefore, the book argues that the anti-African antebellum reading develops in response both to abolitionism and the biblical text's establishment of a social hierarchy that divides humankind into slaves and masters. The pro-slavery reading is an extension of Christian allegorical exegesis of the curse of Canaan, in which Shem, Ham, and Japheth represented different groups of people depending upon the interpreter's historical context, usually Jewish Christians, Jews or Christian heretics, and Gentile Christians respectively. Southerners and their allies simply changed the typology, making Shem the ancestor of brown people, Ham the ancestor of black people due to a reading of his genealogy in Genesis 10, and Japheth the ancestor of white people. The new typology justified African slavery as a divinely ordained and sanctioned economic system, just as the old typology justified Christian supersessionism. Book jacket.

Nearly all discussions regarding the role of religion in American life build on two dominant assumptions: first, the separation of church and state is a constitutional principle that promotes democracy and equally protects the religious freedom of all Americans, especially religious outgroups; and second, this principle emerges as a uniquely American contribution to political theory. In Please Don't Wish Me a Merry Christmas, Stephen M. Feldman challenges both these assumptions. He argues that the separation of church and state primarily manifests and reinforces Christian domination in American society. Furthermore, Feldman reveals that the separation of church and state did not first arise in America, either at the time of the constitutional framing or later. In challenging the dominant story of the separation of church and state, Please Don't Wish Me a Merry Christmas follows the historical path of two institutions - the Christian church and the state - from the origins of Christianity forward to the present day. Feldman thus focuses on the workings of power in a specific context: he interprets the development of Christian social power vis-a-vis the state and religious minorities, particularly the prototypical religious outgroup, Jews.

"A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters.