In this radical reinterpretation of Rousseau, Jeremiah Alberg argues that the philosopher's system of thought is founded on theological scandal, and on Rousseau's inability to accept forgiveness. Alberg explores his views in relation to alternative forms of Christianity.

Publisher description

This book studies a central but hitherto neglected aspect of Rousseau's political thought: the concept of social order and its implications for the ideal society which he envisages. The antithesis between order and disorder is a fundamental theme in Rousseau's work, and the author takes it as the basis for this study. In contrast with a widely held interpretation of Rousseau's philosophy, Professor Viroli argues that natural and political order are by no means the same for Rousseau. He explores the differences and interrelations between the different types of order which Rousseau describes, and shows how the philosopher constructed his final doctrine of the just society, which can be based only on every citizen's voluntary and knowing acceptance of the social contract and on the promotion of virtue above ambition. The author also shows the extent of Rousseau's debt to the republican tradition, and above all to Machiavelli, and revises the image of Rousseau as a disciple of the natural-law school.

If the greatness of a philosophical work can be measured by the volume and vehemence of the public response, there is little question that Rousseau's Social Contract stands out as a masterpiece. Within a week of its publication in 1762 it was banished from France. Soon thereafter, Rousseau fled to Geneva, where he saw the book burned in public. At the same time, many of his contemporaries, such as Kant, considered Rousseau to be 'the Newton of the moral world', as he was the first philosopher to draw attention to the basic dignity of human nature. The Social Contract has never ceased to be read and debated in the 250 years since its publication. Rousseau's Social Contract: An Introduction offers a thorough and systematic tour of this notoriously paradoxical and challenging text. David Lay Williams offers readers a chapter-by-chapter reading of the Social Contract, squarely confronting these interpretive obstacles. The book also features a special extended appendix dedicated to outlining Rousseau's famous conception of the general will, which has been the object of controversy since the Social Contract's publication in 1762.

For more than two centuries, the political writings of Jean-Jacques Rousseau have helped shape many different responses to historical experience. While today's readers are aware of Rousseau's contemporary significance, his writings on war and peace have been almost completely ignored. This book offers a fresh interpretation of two of Rousseau's little-known works: his unfinished "The State of War" and his summary and critique of the Abbe de Saint-Pierre's Project for Perpetual Peace. Starting with an account of her discovery of the original page sequence of Rousseau's manuscript on "The State of War," Grace G. Roosevelt explores his theory of international conflict and explains his alternative approaches to the problem of securing peace. She brings out the important connections between Rousseau's theory of international politics and his principles of education, arguing throughout for the continuing relevance of his ideas. Roosevelt's main contention is that, when studied in relation to his works on politics and education, Rousseau's writings on war and peace provide the modern reader with a realistic analysis of the war system and a normative vision of the possibilities for peace. In discussing his principles of education, Roosevelt suggests that Rousseau's writings challenge us to confront the question of whether educational systems should aim to create citizens of a particular state or citizens of the world. The book includes full translations, by the author, of Rousseau's unpublished manuscript on "The State of War" and of his forty-page "Summary" and "Critique" of the Project for Perpetual Peace. Author note: Grace G. Roosevelt is Adjunct Assistant Professor of the Humanities in the General Studies Program at New York University.

Offers an interpretation of the theory of freedom in the Social Contract. The author gives a careful analysis of Rousseau's theory of the social pact, and then examines the kinds of freedom that it brings about, showing how Rousseau's individualist and collectivist aspects fit into a larger and logically coherent theory of human liberty.

In this radical reinterpretation of Rousseau, Jeremiah Alberg argues that the philosopher's system of thought is founded on theological scandal, and on Rousseau's inability to accept forgiveness. Alberg explores his views in relation to alternative forms of Christianity.