Richard Lyman I (1580-1640) immigrated from Essex Co., England to Boston, Massachusetts in 1631, and later moved to Connecticut. Descendants were usually in Massachusetts and Connecticut, until David Belden Lyman and his wife went to Hawaii in 1831.

How does law transform family, sexuality, and community in the fractured social world characteristic of the colonizing process? The law was a cornerstone of the so-called civilizing process of nineteenth-century colonialism. It was simultaneously a means of transformation and a marker of the seductive idea of civilization. Sally Engle Merry reveals how, in Hawai'i, indigenous Hawaiian law was displaced by a transplanted Anglo-American law as global movements of capitalism, Christianity, and imperialism swept across the islands. The new law brought novel systems of courts, prisons, and conceptions of discipline and dramatically changed the marriage patterns, work lives, and sexual conduct of the indigenous people of Hawai'i.

Vol 1 905p Vol 2 961p.

"Elizabeth Willcockson was granted administration of the estate of George Willcockson, 25 Oct., 1739, Chester Co., Penn[sylvania] ... there is no proof of the relationship of Elizabeth to George Willcockson" although some say she was his wife, and the daughter of Roland Powell of New Jersey.

Many of the reports include papers.