Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.

There is still much disagreement over the origins and development of Israelite religion. Mark Smith sets himself the task of reconstructing the cult of Yahweh, the most important deity in Israel's early religion, and tracing the transformation of that deity into the sole god - the development of monotheism.

God in Translation offers a substantial, extraordinarily broad survey of ancient attitudes toward deities, from the Late Bronze Age through ancient Israel and into the New Testament. Looking closely at relevant biblical texts and at their cultural contexts, Mark S. Smith demonstrates that the biblical attitude toward deities of other cultures is not uniformly negative, as is commonly supposed. He traces the historical development of Israel's "one-god worldview, " linking it to the rise of the surrounding Mesopotamian empires. Smith's study also produces evidence undermining a common modern assumption among historians of religion that polytheism is tolerant while monotheism is prone to intolerance and violence.

"God our Savior desires everyone to be saved" (1Tim 2:4). Does God get what God wants? "Yes, but--" depending on how we read the Bible. The Bible is universal: One God, Sovereign Creator of everything, especially humanity in God's image, God's partner to manage creation. Science and evolution say humanity evolved, gradually acquiring superior capabilities. We have yet to transcend animal nature and acknowledge oneness of creation under God. Humans exploited our semi-divine status, becoming alienated. God chose Israelites/Jews for blessing and reconciling humanity. They exploited chosenness, so God sent the Jew Jesus to reveal God's gracious concern for all people. Roman political and Jewish religious power killed Jesus, but he appeared resurrected to his disciples, who proclaimed him Savior. God gave another Jew, Paul, a vision of Jesus resurrected and appointed him to proclaim God's reconciliation to Gentiles. Paul taught that through the faithfulness of Jesus, Gentiles too become God's people and share Israel's blessings without becoming Jews. All who experience reconciliation share Jesus's partnership with God. "We toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe" (1 Tim 4:10).

Though many Old Testament scholars prefer no longer to speak of the Elohist source in the Pentateuch, Gnuse seeks to defend the existence of this pentateuchal tradition by responding to scholarly critics, isolating texts belonging to the source and offering a theological assessment of these texts. Dream reports in ancient Near Eastern texts from the seventh and sixth centuries BCE bear striking familiarity with the biblical dream reports in the Elohist. Prophetic narratives in the books of Samuel and Kings appear to have inspired the subsequent creation of the Elohist narratives in the Pentateuch. Thus, Gnuse situates the Elohist tradition in the seventh century BCE after the fall of the state of Israel in the north in 722 BCE, which is a later date than scholars have attributed to this source in the past. Because of this setting the Elohist texts may be assessed differently than they have been in the past. The texts might have spoken to exiles from the northern state with themes that bespeak devotion to one God, hope of restoration, and absolute obedience to a transcendent deity who is revealed through dreams, fire, and prophets. The author also ponders what these texts say to our modern age.

Winner of a 2004 ECPA Gold Medallion Award!In this first volume of a proposed three-volume Old Testament theology, John Goldingay focuses on narrative. Examining the biblical order of God's creation of and interactions with the world and Israel, he tells the story of Israel's gospel as a series of divine acts:God BeganGod Started OverGod PromisedGod DeliveredGod SealedGod GaveGod AccommodatedGod WrestledGod PreservedGod SentGod ExaltedVolume two will focus on Israel's faith, or Old Testament theology as belief. It will explore the person and nature of God, the nature of the world and humanity, the character of sin and the significance of Israel.Volume three will focus on Israel's life, or Old Testament theology as ethos. It will explore its worship, spirituality, ideals and vision for living. This is an Old Testament theology like no other. Whether applying magnifying or wide-angle lenses, Goldingay is closely attentive to the First Testament's narrative, plot, motifs, tensions and subtleties. Brimming with insight and energy, and postmodern in its ethos, this book will repeatedly reward readers with fresh and challenging perspectives on God and God's ways with Israel and the world--as well as Israel's ways with God. Goldingay's Old Testament Theology is not only a scholarly contribution to the ongoing quest of understanding the theological dimensions of the First Testament. Preachers and teachers will prize it as a smart, informed and engaging companion as they read and re-present the First Testament story to postmodern pilgrims on the way. This is Old Testament theology that preaches.