With clarity and wisdom, Pope Benedict XVI sets out his vision for Catholic higher education in this first and only collection of his major addresses on the topic. What is the mission and identity of a Catholic university? What are the responsibilities of administrators, teachers, and students in Catholic institutes of higher learning? Where does the central theme of "love of God and others" fit into academia?

Most theologies suck. They're too technical or they describe a God nobody understands. Sometimes the God portrayed sounds like a controlling boyfriend or absentee parent. Rather than woo or persuade, most theology books clobber readers into submission. This book is different. Thomas Jay Oord presents a theology that makes sense. It fits the way we live our lives and matches our deepest intuitions. To the surprise of some, it harmonizes with sacred scripture... at least the good parts. And it promotes a genuinely loving God. Open and relational theology is controversial. Oord and others have lost their jobs because they embrace it. Others have been booted from religious communities or shunned by families and friends. It's that radical! This way of thinking is life-changing - for good - for so many. This theology doesn't suck. People around the world are turning to open and relational theology. It answers our biggest questions about good and evil, purpose and freedom, love and science. "Timely!" - Cody Stauffer & Craig Morton, All That's Holy Podcast "Cosmic!" - Pete Enns & Jared Byas, Bible For Normal People Podcast "Conceptual!" - Seth Price, Can I Say This in Church? Podcast "Inspirited!" - Jay McDaniel, Conversations in Process Podcast "Clear!" -Joe Smith and Drew Dunbar, Crisis of Faith Podcast "Radical!" - Shaleen Kendrick & Holland Fields, Desert Voices Podcast "Prodigious!" - John Williamson, Deconstructionists Podcast "Relieving!" - Joey Monteleone, Dismantle Podcast "Compelling!" - Loren Richmond Jr, Future Christian Podcast "Liberating!" - Melanie Mudge & Gary Alan Taylor, Holy Heretics Podcast "Magnificent!" - Tripp Fuller, Homebrewed Christianity Podcast "Enlivening!" - Michael Frost, In the Shift Podcast "Tantalizing!" - Jim Stump, Language of God Podcast "Captivating!" - Jason Elam, Messy Spirituality Podcast "Thought-Provoking!" - Gabriel Gordon, Misfits Theology Podcast "Interrogating!" - Todd Littleton, Patheological Podcast "Exceptional!" - Keith Giles, Peace Catalyst Podcast "Zesty!" - Mason Mennenga, A People's Theology Podcast "Tangible!" - Hayden Bruce, Pragmatic Christian Podcast "Clarifying!" - Mary-Anne & Andre Rabe, Question Your Answers Podcast "Trailblazing!" - Todd R. Vick, Reconstruction Rebel Podcast "Peace-Bringing!" - Chris Harman, Redrawing the Bath Podcast "Stimulating!" - Greg Boyd and Dan Kent, ReKnew Podcast "Punchy!" - Ryan T. Mullins, Reluctant Theologian Podcast "Exciting!" - Josh Patterson & Marty Fredrick, (Re)thinking Faith Podcast "A Gift!" - Beth Hayward, Souls in Soles Podcast "Inviting!" - Kurt Willems, Theology Curator Podcast "Accessible!" - Dustin Kensrue, Thrice & Carry the Fire Podcast "R-/evolutionary!" - Tim Victor, Urban Mystic Podcast "User-Friendly!" - Glenn Siepert, What If? Podcast "Reinvigorating!" - Jon Steingard, Wonder & Mystery of Being Podcast

For more than twenty years, Charles Templeton was a major figure in the church in Canada and the United States. During the 1950s, he and Billy Graham were the two most successful exponents of mass evangelism in North America. Templeton spoke nightly to stadium crowds of up to thirty thousand people. However, increasing doubts about the validity of the Old Testament and the teachings of the Christian church finally brought about a crisis in his faith and in 1957 he resigned from the ministry. In Farewell to God, Templeton speaks out about his reasons for the abandonment of his faith. In straightforward language, Templeton deals with such subjects as the Creation fable, racial prejudice in the Bible, the identity of Jesus of Nazareth, Jesus’ alienation from his family, the second-class status of women in the church, the mystery of evil, the illusion that prayer works, why there is suffering and death, and the loss of faith in God. He concludes with a positive personal statement: “I Believe.”

Everyone struggles to find explanations for their suffering. Dr. Paul Enns answers several tough, critical questions that all revolve around this central quandary of "why." Why does God allow suffering? Is suffering the result of judgment for sin? Are there even explanations for the terrors and trials we face? Dr. Enns brings answers from Scripture and from his experience as a professor and pastor, and a wounded one at that. More than anything, he brings comfort and clarity to people who are desperate for it.

Why do some people pray in agreement with Gods will, heart and timing, yet the desired answers do not come? Why would God not respond when we pray from the earnestness of our hearts? What is the problem, or better yet, what is the solution? Robert Henderson believes the answer is found in where your prayer actually takes place. We must direct our prayer towards the Courts of Heaven and not only the battlefield. Robert shows that it is in the courtrooms of Heaven where our breakthroughs can be found. When you learn to operate there you will see your answers unlocked and released. This book will teach you the legal processes of Heaven and how to operate in its courts. When you get off the battlefield and into the courtroom you can grant God the legal clearance to fulfill His passion and answer your prayers.

The contemporary theologian Hans Küng has asked if the "death of God," proclaimed by Nietzsche as the event of modernity, was inevitable. Did the empowering of new forms of rationality in Western culture beginning around 1500 lead necessarily to the reduction or privatization of faith? In Dialogues between Faith and Reason, John H. Smith traces a major line in the history of theology and the philosophy of religion down the "slippery slope" of secularization—from Luther and Erasmus, through Idealism, to Nietzsche, Heidegger, and contemporary theory such as that of Derrida, Habermas, Vattimo, and Asad. At the same time, Smith points to the persistence of a tradition that grew out of the Reformation and continues in the mostly Protestant philosophical reflection on whether and how faith can be justified by reason. In this accessible and vigorously argued book, Smith posits that faith and reason have long been locked in mutual engagement in which they productively challenge each other as partners in an ongoing "dialogue." Smith is struck by the fact that although in the secularized West the death of God is said to be fundamental to the modern condition, our current post-modernity is often characterized as a "postsecular" time. For Smith, this means not only that we are experiencing a broad-based "return of religion" but also, and more important for his argument, that we are now able to recognize the role of religion within the history of modernity. Emphasizing that, thanks to the logos located "in the beginning," the death of God is part of the inner logic of the Christian tradition, he argues that this same strand of reasoning also ensures that God will always "return" (often in new forms). In Smith's view, rational reflection on God has both undermined and justified faith, while faith has rejected and relied on rational argument. Neither a defense of atheism nor a call to belief, his book explores the long history of their interaction in modern religious and philosophical thought.