This book uses evolutionary psychology as a lens to explain religious violence and oppression. The author, a clinical psychologist, examines religious scriptures, rituals, and canon law, highlighting the many ways in which our evolutionary legacy has shaped the development of religion and continues to profoundly influence its expression. The book focuses on the image of God as the dominant male in Judaism, Christianity, and Islam. This traditional God concept is seen as a reflection of the “dominant ape” paradigm so evident in the hierarchical social structures of primates, with whom we have a strong genetic connection. The author describes the main features of male-dominated primate social hierarchies— specifically, the role of the alpha male as the protector of the group; his sexual dominance and use of violence and oppression to attain food, females, and territory; in-group altruism vs. out-group hostility (us vs. them); and displays of dominance and submission to establish roles within the social hierarchy. The parallels between these features of primate society and human religious rituals and concepts make it clear that religion, especially its oppressive and violent tendencies, is rooted in the deep evolutionary past. This incisive analysis goes a long way toward explaining the historic and ongoing violence committed in the name of religion.

E. Rae Harcum argues that Christians do not have to give up their religious faith to keep the contributions of science. He confronts the relation between the human body and its non-material parts--the mind and spirit--and provides a way of looking at these metaphysical issues.

The subject matter of this book is so vast that it would be presumptuous to attempt to deal with comprehensively and it would be pre-posterous to pretend to a final solution to a set of ideasas comprehensive as these worldwiews. The author is aware that the contents of this comperative study may appear offensive to the followersof Sri Aurobindo. He tries to stimulate a fruitful dialogue and evaluates this dialogue in a sympathic manner when he refers to the intentions of both thinkers.

This book asserts that the better one understands the causes of behavior, the better one can apply that knowledge to produce a better world. It describes the mechanisms that cause human behavior, such as freedom of will, in a manner consistent with religious beliefs. It also asserts that all avenues for studying human behavior, like intuition and prayer, are acceptable and necessary. Thus, when studying the agent of human action, we must rely on faith, logic, and intuition, in addition to the full use of empirical science. Principles of Psychology for People of God begins with a description of the nervous system and continues with chapters on development, perception, internal states, learning, memory, and the ultimate selection of behaviors. Nevertheless, it steadfastly emphasizes that behavior is not produced by physical mechanisms alone, but also by a non-material spirit that can transcend some inheritances and environments.

This book is the third in a trilogy of books on introductory psychology. It emphasizes the application of psychological principles for the improvement of individual and group behaviors. The two principles of greatest relevance are the Law of Effect and the Principle of Human Agency. The universally-accepted Law of Effect states that rewarded behaviors tend to be repeated, whereas unrewarded or punished behaviors are not likely to be repeated. The controversial Principle of Human Agency states that individuals can make voluntary choices of behaviors that may, or may not, be successful in achieving their goals in life. If this second principle is true, the behaviors of individuals are not totally determined by the personal heredity of the individuals or by their environmental rewards or punishments. Applied Psychology for Servant Religion discusses problem solving, interpretation of test results, and ways to improve individual and social behaviors.

Countless people sit in church each Sunday and suffer silently. They feel depressed, or anxious, or disillusioned with their lives but are afraid to admit it for fear they will be seen as having "weak faith"--"After all, if I love and trust God, I shouldn't feel like this! God's Psychology integrates biblical truth and psychological insights to clear away the obstacles that keep us stuck in feeling, thinking, and behaving in destructive ways. We are destined to repeat the same mistakes over and over again by our negative emotions, unloving attitudes, and impulsive behaviors because we fail to examine our heart, soul, and mind and "overcome" the deception in our lives. With God's Word as your anchor and sound mental health principles as your guide, God's Psychology will walk you through the process of both Self-Examination and God-Examination to uncover your negative emotions and thoughts while transforming the way you see your life. You'll learn about the common traps that lead you in self-deception and how to replace your faulty emotions and thoughts with God's truth about you! God's Psychology gives you the "hands-on" tools to challenge your self-deception, change the way to feel and think and live life authentically, enabling you to love God with all your heart, your soul, and your mind. Terry L. Higgins has a Ph.D. in Psychology and holds a Master's degree in Business Administration. Dr. Higgins has worked in the mental health profession for the past twenty-five years providing psychotherapy to adults, couples, and children, helping them overcome a wide range of mental, emotional, and behavioral problems. She currently has a private practice in Long Beach, California, and has been a public speaker on numerous subjects over the years including communication and listening skills training.