A person is born into this world, spends a little time and then passes away. Allāh (Swt) mentions in the Holy Qur'ān: "Every soul has to taste death"The one thing we can all be sure about and cannot deny, is the fact that one day we will all be leaving this earth. Our life on this earth is merely a journey to our real abode in the hereafter. The Messenger of Allāh (Swt) mentions in a Ḥadīth: "Live in this world as if you are a traveller or a wayfarer".In another Ḥadīth, the Messenger of Allāh (saw) mentions: "The intelligent person is the one who controls his self-desires and performs deeds for after his death, and the helpless person is the one who follows his self-desires and relies on Allāh (Swt)"This booklet does not go over all the preparations one must make before they pass away as our whole lives should be preparation for the hereafter, but I will cover the necessary steps we must take as Muslims when another Muslim is about to pass away or passes away.This is a time of great grief and sadness which can lead people to perform acts which are against Sharīʿah and are classified as 'Bidʿah' - innovation. People sometimes spend lavishly on funerals in the same way as they spend at weddings. People become a burden on the family of the deceased expecting to be dined on several occasions and the atmosphere at the funeral house may become contrary to the event. Many actions are done with the thinking that there is a basis for it in our religion, but the reality is that there is no evidence to support them.Rather than go through all the innovative practises, I have identified the actions for which there is sound evidence. I have provided references where required, so we can have peace of mind that we are carrying out all of the rituals correctly. We will comprehensively review the process which will enable the burial to take place quickly, easily and most importantly in accordance with Sharīʿah.Some of the subjects we will cover are as follows: What do we do when we see someone passing away?What legal paperwork do we need to go through with the burial?How to prepare the Kafan (shroud) and bathe the body of the deceasedThe correct burial process according to SharīʿahThe period of mourning and information on ʿIddahEtiquettes of visiting the house of the deceasedWhat can we do for those who have passed aw

This study on the common practice of Islamic death rites in the Netherlands affords valuable insights in the lived religion of Muslims. Particularly in a small town context marked by migration and diversity, Muslims are challenged to re-imagine and re-invent their ritual repertoire. This results in dynamic ritual practices that are the product of vibrant negotiation processes in which rites interact with ritual actors and their (changing) contexts. The emerging ritual repertoire and their dynamics are widely overlooked in an institutionalized and traditional religion like Islam. (Series: Death Studies. Nijmegen Studies in Thanatology - Vol. 3)

An Islamic funeral is considered a community event. Muslims believe a funeral to be a very spiritual occasion. Everyone in attendance participates in group prayers, in which mourners pray that Allah will have mercy on not only the deceased but also on all deceased Muslims. This manual is designed in bulled format, as an easy guide handbook to the Muslim Funeral Rites. Compiled by Imam Abdul Basit Al-Arkani for English speakers, this book is an objective manual for funeral rites in Islam.

This book contains the basic obligations of death and funeral for a Muslim. If one finds oneself on his or her deathbed or what appears to be the deathbed, one is obliged or recommended to do certain acts of worship and people around the dying individual are encouraged to be supportive and to provide certain basic services.