Marks the centenary of the Church in Wales and critically assesses landmarks in its evolution.

From the great citadels of Caernarvon, Harlech, Powis and Beaumaris in the north, to the Victorian glories of Cardiff in the south, St David's cathedral ('the loveliest church in Wales') in the west to the exquisite little hill church of Patrishow in the east, from Plas Newydd above the Menai Straits to the romantic citadel of Carreg Cennan in the heart of the country, the buildings of Wales embody its history and are the equal of any in the British Isles. Simon Jenkins has travelled, it seems, every mile of the country to celebrate, and in some cases to find the very best of them, and irresistibly conveys in this book his enthusiasm for them. Cumulatively they amount to a cultural history of Wales by one of its most devoted sons. Anyone who is visiting Wales or who loves it will want to own this glorious book.

The most detailed history of the Welsh from Late-Roman Britain to the eve of the Norman Conquest. Integrates the history of religion, language, and literature with the history of events.

In this small but thoughtful volume, a respected theologian and churchman opens up a theological approach to history.

The history of women in medieval Wales before the English conquest of 1282 is one largely shrouded in mystery. For the Age of Princes, an era defined by ever-increased threats of foreign hegemony, internal dynastic strife and constant warfare, the comings and goings of women are little noted in sources. This misfortune touches even the most well-known royal woman of the time, Joan of England (d. 1237), the wife of Llywelyn the Great of Gwynedd, illegitimate daughter of King John and half-sister to Henry III. With evidence of her hand in thwarting a full scale English invasion of Wales to a notorious scandal that ended with the public execution of her supposed lover by her husband and her own imprisonment, Joan’s is a known, but little-told or understood story defined by family turmoil, divided loyalties and political intrigue. From the time her hand was promised in marriage as the result of the first Welsh-English alliance in 1201 to the end of her life, Joan’s place in the political wranglings between England and the Welsh kingdom of Gwynedd was a fundamental one. As the first woman to be designated Lady of Wales, her role as one a political diplomat in early thirteenth-century Anglo-Welsh relations was instrumental. This first-ever account of Siwan, as she was known to the Welsh, interweaves the details of her life and relationships with a gendered re-assessment of Anglo-Welsh politics by highlighting her involvement in affairs, discussing events in which she may well have been involved but have gone unrecorded and her overall deployment of royal female agency.

This first full-length theological study of sources from early medieval Wales traces common Celtic features in early Welsh religious literature. The author explores the origins of the earliest Welsh tradition in the fusion of Celtic primal religion with primitive Christianity, and traces some considerable Irish influence. These specific Celtic spiritual emphases are examined in the religious poetry of the Black Book of Carmarthen, the Book of Taliesin and the Poets of the Princes, and in prose texts such as The Food of the Soul and the Life of Beuno. Many of these Welsh texts appear here in English translation for the first time.