While his troupe leader recovers from a fall, 15th century actor Joliffe takes a temporary job in a hospital and investigates a series of mysterious patient deaths that may have been failed attempts on the life a cantankerous, hypochondriac widow.

At the behest of his powerful patron, Joliffe journeys to France to act as a servant to the widowed duchess Jacquetta of Bedford?while actually training in spycraft. But when a member of the duchess?s household is murdered, Joliffe learns just how dangerous secrets can be...

In the spring of 1435, Joliffe and his fellow players are sent to the village of Ashewell not only to stage plays, but to uncover some dark secrets about the town’s three wealthy families: the Ashewells, the Medcotes, and the Gosyns. A rivalry has been brewing among the families, entangling the entire town in a web of seduction, deception, and blackmail. Matters go beyond the breaking point when someone turns to murder to settle their grievances. And if one murder is good, why not another? If all the world is a stage, then it’s up to Joliffe to bring the curtain down on this tragedy—before another man takes his final curtain call...

When his band of traveling players are taken in by a patron, Joliffe and company find that murder has taken their place in the spotlight--and it's up to them to catch a killer in the act.

An analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women's piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape. The author's exposition of these practices challenges this assumption by showing how the ethical and the political are linked within the context of such movements.

The Reverend Barry Lynn explains why the Religious Right has it all wrong. In the wake of the 2004 presidential election, the Religious Right insisted that George Bush had been handed a mandate for an ideology-based social agenda, including the passage of a “marriage amendment” to ban same-sex unions, diversion of tax money to religious groups through “faith-based initiatives,” the teaching of creationism in public schools, and restrictions on abortion. Led by an aggressive band of television preachers and extremist radio personalities, the Religious Right set its sights on demolishing the wall of separation between church and state. The Reverend Barry Lynn is a devout Christian, but this propaganda effort disturbs him deeply. He argues that politicians need to stop looking to the Bible to justify their actions and should consult another source instead: the U.S. Constitution. When the Founding Fathers of our great nation created the Constitution, they had seen firsthand the dangers of an injudicious mix of religion and government. They knew what it was like to live under the yoke of state-imposed faith. They drew up a model for the new nation that would allow absolute freedom of religion. They knew that religion, united with the raw power of government, spawns tyranny. Yet the Religious Right now seems distrustful of those principles inherent in the Constitution, viewing the separation of church and state only as a dangerous anti-Christian principle imposed upon our nation. In reality, the separation between church and state has been an important ally to religion: with the state out of the picture, hundreds of religions have grown and prospered. Religion doesn’t need the government’s assistance, any more than it is practical or appropriate for religious doctrine to be fostered in the government or taught in public schools. As an explicitly religious figure speaking out against the Religious Right, Lynn has incurred the wrath of such personalities as Pat Buchanan, Jerry Falwell, and Pat Robertson, who once said Lynn was “lower than a child molester.” Lynn has continuously taken on these radicals of the Religious Right calmly and rationally, using their own statements and religious fervor to prove that when they attack the constitutionally mandated separation, they’re actually attacking freedom of religion. In Piety & Politics, the Reverend Barry Lynn continues the fight—educating Americans about what is at stake, explaining why it is crucial that we maintain the separation of church and state, and galvanizing us to defend the honor of our religious freedom.

Christians have a unique role to play in the future of our schools, and Dr. Riesens refreshingly honest inquiry into the relationship between the spiritual life and the academic enterprise is guaranteed to provoke discussion. Chapters include what makes an education Christian, what the liberal arts have to do with Christianity, and whether Christian education can be too academic. This is a must read for anyone who cares about what it means to educate.