Encompassing stories from his childhood up to the present day, Dennis relates to the reader his discovery and love of fishing, the environment, and life on the water. Blending memory and observation, this book is an exploration of subjects with broad appeal--love of land and water, the appreciation of nature, and the outrage at changes capable of obliteration. Line drawings.

In a trio of wonderful, long essays, a nature writer, a poet, and an essayist/novelist let us sit in on their friendship and what draws them, inexorably, to the same small pond in Maine. A joyful, unforgettable book.

Water in a Dry Land is a story of research about water as a source of personal and cultural meaning. The site of this exploration is the iconic river system which forms the networks of natural and human landscapes of the Murray-Darling Basin, Australia. In the current geological era of human induced climate change, the desperate plight of the system of waterways has become an international phenomenon, a symbol of the unsustainable ways we relate to water globally. The Murray-Darling Basin extends west of the Great Dividing Range that separates the densely populated east coast of Australia from the sparsely populated inland. Aboriginal peoples continue to inhabit the waterways of the great artesian basin and pass on their cultural stories and practices of water, albeit in changing forms. A key question informing the book is: What can we learn about water from the oldest continuing culture inhabiting the world's driest continent? In the process of responding to this question a team of Indigenous and non-Indigenous researchers formed to work together in a contact zone of cultural difference within an emergent arts-based ethnography. Photo essays of the artworks and their landscapes offer a visual accompaniment to the text on the Routledge Innovative Ethnography Series website, http://www.innovativeethnographies.net/. This book is perfect for courses in environmental sociology, environmental anthropology, and qualitative methods.

When the Sudanese civil war reaches his village in 1985, 11-year-old Salva becomes separated from his family and must walk with other Dinka tribe members through southern Sudan, Ethiopia and Kenya in search of safe haven. Based on the life of Salva Dut, who, after emigrating to America in 1996, began a project to dig water wells in Sudan. By a Newbery Medal-winning author.

Many predict that by the end of the 21st century water will dominate world natural resource politics as oil does today. At present, much of the world's water is misallocated, wasted or polluted. This book argues that fairness in the allocation of water could be the cornerstone to a more secure future for mankind.

Anthropologists have written a great deal about the coastal adaptations and seafaring traditions of Pacific Islanders, but have had much less to say about the significance of rivers for Pacific island culture, livelihood and identity. The authors of this collection seek to fill that gap in the ethnographic record by drawing attention to the deep historical attachments of island communities to rivers, and the ways in which those attachments are changing in response to various forms of economic development and social change. In addition to making a unique contribution to Pacific island ethnography, the authors of this volume speak to a global set of issues of immense importance to a world in which water scarcity, conflict, pollution and the degradation of riparian environments afflict growing numbers of people. Several authors take a political ecology approach to their topic, but the emphasis here is less on hydro-politics than on the cultural meaning of rivers to the communities we describe. How has the cultural significance of rivers shifted as a result of colonisation, development and nation-building? How do people whose identities are fundamentally rooted in their relationship to a particular river renegotiate that relationship when the river is dammed to generate hydro-power or polluted by mining activities? How do blockages in the flow of rivers and underground springs interrupt the intergenerational transmission of local ecological knowledge and hence the ability of local communities to construct collective identities rooted in a sense of place?

Two Indian families arrived in East Africa at a time when the British ruled much of the world. They started from scratch, helped build the infrastructure of the new nations they settled in and often fought for their freedom. But historical tensions and the color of their skin made it impossible for them to live there in peace. Overcoming many barriers, they fled to free nations all over the world once again facing the challenges of building new lives for themselves and their children. The author, a product of the union of two immigrant families, tells the story of his own turbulent life from a personal and historical viewpoint. He believes that every human being, at one time or another, has become embroiled in the tensions between race and color; that there is the potential for good and evil in each one of us, just waiting to express itself. This is a story of struggle and success, joy and sorrow, good and evil; a story of triumphs, trials and tribulation on four continents; of patience and courage; of love and despair. Ultimately, it is a love story- of the author's love affair with his family, with Kenya, the land of his birth, with India, the land of his ancestors and the United States, a nation which gave him shelter, hope and courage and where brave, kind and just people live.