A city lies in ruins. A wizard walks into the desert, a weapon of magic in his hands. The gods themselves begin to gather. The stakes might very well be the very existence of humankind. To one place do all travel, the desert ruins known as Skull thousands upon thousands of years in the forgotten past. Within those ruins lie secrets and answers. Perhaps more importantly and more deadly, also there lies the remains of the ancient Zarroc, a race that existed before men, a race which enslaved mankind and created the gods themselves. But some gods are already there and waiting, scheming and railing. Lines are drawn, alliances formed, the sides sometimes shifting with events and emotions. Other weapons of magic are called forth, the wizard hatching his own plans while the gods work against one another. Decided here will be the next step along the journey of the gods, and of humanity. Here is a stepping stone to what will come, even for thousands of years into the future, for no one can escape the past, not even the gods.

"A novel of the 2,700 priest-prisoners in Dachau, half of whom died there."--Cover

The pieces are in place. The curtain rises for the final act. God is about to die. An unprecedented conspiracy of injustice, cruelty, and religious and political interests sentenced a man guilty of no crimes to the most barbaric method of execution ever devised. The victim was no mere man. Jesus was God in the flesh. The Creator of life died. How did such a thing come to be? Who were the onlookers, the players, the fakes, frauds, and heroes? What was it like in the Upper Room that night, in the shadows of Gethsemane, or in the Praetorium awaiting Pilate's verdict? What is the meaning of the last words Jesus uttered as He gasped for breath on the cross? What if all the facts you now so well could come alive in your ind and heart as a living story, rather than as a 2000-year-old ancient account? By piecing together the narrative from the perspective of the participants, John MacArthur invites you to relive the most awesome injustice in the history of man, the unparalleled triumph of the sovereignty of God, and the passion of Christ.

Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.

Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.

According to Hebrews, the Son of God appeared to "break the power of him who holds the power of death--that is, the devil--and free those who all their lives were held in slavery by their fear of death." What does it mean to be enslaved, all our lives, to the fear of death? And why is this fear described as "the power of the devil"? And most importantly, how are we--as individuals and as faith communities--to be set free from this slavery to death?In another creative interdisciplinary fusion, Richard Beck blends Eastern Orthodox perspectives, biblical text, existential psychology, and contemporary theology to describe our slavery to the fear of death, a slavery rooted in the basic anxieties of self-preservation and the neurotic anxieties at the root of our self-esteem. Driven by anxiety--enslaved to the fear of death--we are revealed to be morally and spiritually vulnerable as "the sting of death is sin." Beck argues that in the face of this predicament, resurrection is experienced as liberation from the slavery of death in the martyrological, eccentric, cruciform, and communal capacity to overcome fear in living fully and sacrificially for others.