A Place Between Waking and Forgetting is dark speculative fiction, an Afro-Irreal collection in which transformative stories of culture, diversity, climate change, unlimited futures, collisions of worlds, mythology, and more, inhabit. It cases black people stories in bold and evocative text, at times deeply flawed but potentially redeemable protagonists in rich hues of blackness and light. Something beautiful, something dark in lyrical language packed with affection, dread, anguish and hope. Featuring the World Fantasy Award finalist story “The Devil Don’t Come With Horns”, this collection of short stories is the latest offering by a genre-bending, multi-award winner. It arrives with a poetic introduction by award-winning writer and poet Linda D. Addison, the first African-American recipient of the world-renowned HWA Bram Stoker Award, and has received five awards for her collections. Addison has been honored with the HWA Lifetime Achievement Award, HWA Mentor of the Year and SFPA Grand Master of Fantastic Poetry.

Her new heart saved her life...now she's losing her mind. When Georgie Kendrick wakes up after a heart transplant she feels...different. The organ beating in her chest isn't in tune with the rest of her body. Like it still belongs to someone else. Someone with terrible memories...memories that are slowly replacing her own. A dark room, a man in the shadows, the sharp taste of adrenaline — these are her donor's final memories. Pieces of a deadly puzzle. And if Georgie doesn't want them to be the last thing she remembers, she has to find out the truth behind her donor's death...before she loses herself completely. Fans of Lisa McMann and April Henry will devour this edgy, gripping thriller with a twist readers won't see coming!

A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, we project a mentally imagined self into the remembered past or anticipated future. As we fall asleep, the impression of being a bounded self distinct from the world dissolves, but the self reappears in the dream state. If we have a lucid dream, we no longer identify only with the self within the dream. Our sense of self now includes our dreaming self, the "I" as dreamer. Finally, as we meditate—either in the waking state or in a lucid dream—we can observe whatever images or thoughts arise and how we tend to identify with them as "me." We can also experience sheer awareness itself, distinct from the changing contents that make up our image of the self. Contemplative traditions say that we can learn to let go of the self, so that when we die we can witness its dissolution with equanimity. Thompson weaves together neuroscience, philosophy, and personal narrative to depict these transformations, adding uncommon depth to life's profound questions. Contemplative experience comes to illuminate scientific findings, and scientific evidence enriches the vast knowledge acquired by contemplatives.

And if no one ever teaches you to dream the unlimited dream, if no one ever teaches you to breathe the breath of God's nostrils in spring, and if no one ever teaches you to look at a midnight sky and contemplate the concepts of forever, no one ever teaches you this, then you will be forever separated by God, its natural kingdom, its illustrious beauty, its intoxicating magic and enchantment. You will never know it. You are to learn that this is what the true nature of your being is, and that when you learn this you will know that the Lord God of your being is not trying to take you from life but to wake you up in the midst of it. And it is not one that argues for its limitation but barrels down the walls that limit you from expression. - Ramtha