Although it has been almost seventy years since Time declared C.S. Lewis one of the world's most influential spokespersons for Christianity and fifty years since Lewis's death, his influence remains just as great if not greater today. While much has been written on Lewis and his work, virtually nothing has been written from a philosophical perspective on his views of happiness, pleasure, pain, and the soul and body. As a result, no one so far has recognized that his views on these matters are deeply interesting and controversial, and-perhaps more jarring-no one has yet adequately explained why Lewis never became a Roman Catholic. Stewart Goetz's careful investigation of Lewis's philosophical thought reveals oft-overlooked implications and demonstrates that it was, at its root, at odds with that of Thomas Aquinas and, thereby, the Roman Catholic Church.

The definitive exploration of C.S. Lewis’s philosophical thought, and its connection with his theological and literary work Arguably one of the most influential writers of the twentieth century, C.S. Lewis is widely hailed as a literary giant, his seven-volume Chronicles of Narnia having sold over 65 million copies in print worldwide. A prolific author and scholar whose intellectual contributions transcend the realm of children’s fantasy literature, Lewis is commonly read and studied as a significant theological figure in his own right. What is often overlooked is that Lewis first loved and was academically trained in philosophy. In this newest addition to the Blackwell Great Minds series, well-known philosopher and Lewis authority Stewart Goetz discusses Lewis’s philosophical thought and illustrates how it informs his theological and literary work. Drawing from Lewis’s published writing and private correspondence, including unpublished materials, C.S. Lewis is the first book to develop a cohesive and holistic understanding of Lewis as a philosopher. In this groundbreaking project, Goetz explores how Lewis’s views on topics of lasting interest such as happiness, morality, the soul, human freedom, reason, and imagination shape his understanding of myth and his use of it in his own stories, establishing new connections between Lewis’s philosophical convictions and his wider body of published work. Written in a scholarly yet accessible style, this short, engaging book makes a significant contribution to Lewis scholarship while remaining suitable for readers who have only read his stories, offering new insight into the intellectual life of this figure of enduring popular interest.

Why pursue a university education? Some people answer in terms of the purpose of getting a good job. Others respond in terms of the aim of earning more money. Still others answer in terms of the goal of promoting social justice. Drawing on C. S. Lewis's belief that the purpose of life is the experience of perfect happiness, Stewart Goetz explains Lewis's simple but overlooked view that a person should pursue a university education for the pleasure that comes from higher-level intellectual activity. Goetz not only sharpens our understanding of Lewis's life and work in higher education, but also leads us to question why we attend, study, teach, or research at a university.

“If one keeps on walking, everything will be alright.” So said Danish writer Søren Kierkegaard, and so thought philosophy buff Gary Hayden as he set off on Britain’s most challenging trek: to walk from John O’Groats to Land’s End. But it wasn’t all quaint country lanes, picture-postcard villages and cosy bed and breakfasts. In this humorous, inspiring and delightfully British tale, Gary finds solitude and weary limbs bring him closer to the wisdom of the world’s greatest thinkers. Recalling Rousseau’s reverie, Bertrand Russell’s misery, Plato’s love of beauty and Epicurus’ joy in simplicity, Walking with Plato offers a breath of fresh, country air and clarity for anyone craving an escape from the humdrum of everyday life.

In 1962, The Christian Century published C. S. Lewis's answer to the question, “What books did most to shape your vocational attitude and your philosophy of life?” Lewis responded with ten titles, ranging from Virgil's Aeneid to James Boswell's The Life of Samuel Johnson and from George Herbert's The Temple to Boethius's The Consolation of Philosophy. C. S. Lewis's List brings together experts on each of the ten books to discuss their significance for Lewis's life and work, illuminating his own writing through those he most admired.

C.S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society. This critical edition, prepared by Michael Ward, helps readers get the most out of Lewis's work with an introduction placing the book in the context of his life and times; a fully annotated version of the text; a commentary on key passages; and a set of questions for group discussion or individual reflection.

In his teens, a young man wrote, “I believe in no religion. There is absolutely no proof for any of them.” After serving in the trenches of WW1, the same young man said, “I never sank so low as to pray.” To a religious friend, he wrote impatiently, “You can’t start with God. I don’t accept God!” This young man was C. S. Lewis, the “foul-mouthed atheist” who would become one of the most eloquent Christian writers of the twentieth century. David C. Downing offers a unique look at Lewis’s personal journey to faith and the profound influence it had on his life as a writer and eventual follower of Christ. This is the first book to focus on the period from Lewis’s childhood to his early thirties, a tumultuous journey of spiritual and intellectual exploration. It was not despite this journey but precisely because of it that Lewis understood the search for life’s meaning so well.