A Philosophical Anthropology Drawn from Simone Weil’s Life & Writings situates Weil’s thought in the time between the two world wars through which she lived, and traces Weil’s consistent conception of a mind-body dualism in the Cartesian sense to a dualism that places the mind within a carnal part of the soul and establishes an eternal part of the soul as the essence of human beings. Helen Cullen argues that in Weil’s early conception of human nature, her Cartesian conception of perception already shows a glimpse of the eternal. Weil’s dualistic conception also forms the basis of her political analysis of the left of her time, and through working in factories and in the fields, she develops a conception of labour as a theory of “action” and “work with a method.” Weil was influenced by leading thinkers of her time, prompting her to do an analysis of current scientific theories. Cullen argues that Weil’s analysis of Christianity, already present in Greek philosophy, shows us a theory of “identical thought” inherited from the East (India and China) and brought forth by peoples around Israel. This theory leads to Weil’s analysis, developed in The Need for Roots, of how we’ve been uprooted through colonization and how we can grow roots in a free local society (both rural and urban).

Simone Weil was an extraordinary French woman who, born in 1909, didn’t have the same freedoms women today enjoy. Despite that, she became a political activist, a teacher, and one of the world’s most well-respected philosophers. By the time she died at the age of thirty-three, Weil had made significant contributions to humanity. In Helen Cullen’s book, A Selection of Short Essays on Simone Weil's Life and Writings, Weil’s background and philosophies on life are laid out and examined. Though many believe that her political leanings had become more conservative over time—as she embraced a more mystical life—Cullen aims to demonstrate how she continued to have very progressive and leftist beliefs until her death. Weil wrote copiously during her short life, addressing many social, political, and religious issues, such as the rights of factory workers during the Second World War. She was an activist during the 1930’s, herself working in factories so she could live the experiences she wrote about. Weil's perspectives on life were heavily influenced by Plato and his philosophy, which Cullen analyzes in her essays. Cullen also spends time examining Weil’s theory of Identical Thought, which some believe is her greatest contribution to humanity. This book of essays offers new insight into one of this world’s greatest female minds, inspiring us to consider how we, too, may contribute to humanity.

A Philosophical Anthropology Drawn from Simone Weil’s Life & Writings situates Weil’s thought in the time between the two world wars through which she lived, and traces Weil’s consistent conception of a mind-body dualism in the Cartesian sense to a dualism that places the mind within a carnal part of the soul and establishes an eternal part of the soul as the essence of human beings. Helen Cullen argues that in Weil’s early conception of human nature, her Cartesian conception of perception already shows a glimpse of the eternal. Weil’s dualistic conception also forms the basis of her political analysis of the left of her time, and through working in factories and in the fields, she develops a conception of labour as a theory of “action” and “work with a method.” Weil was influenced by leading thinkers of her time, prompting her to do an analysis of current scientific theories. Cullen argues that Weil’s analysis of Christianity, already present in Greek philosophy, shows us a theory of “identical thought” inherited from the East (India and China) and brought forth by peoples around Israel. This theory leads to Weil’s analysis, developed in The Need for Roots, of how we’ve been uprooted through colonization and how we can grow roots in a free local society (both rural and urban).

This thesis develops a consistent view of Simone Weil's philosophical anthropology through a study of her life and thought, and how one informs the other.

Although trained as a philosopher, Simone Weil (1909–43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women’s studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil’s writings, one concentrating on her explicitly philosophical thinking. The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.

Albert Camus called her "the only great spirit of our time." She was one of the most prominent French political thinkers of this century. She was a brilliant social activist, a vigilant and critical Marxist. Her religious and philosophical writings are remarkable in their originality. And yet Simone Weil died without ever writing a complete book and without ever formulating a major intellectual testament. In this study of her life and thought, John Hellman synthesizes insights drawn from her varied, fragmentary writings--notebooks, essays, and letters--into a single, highly original view of the world. This fascinating book reinforces the belief that Simone Weil remains one of the most imaginative and out-of-the-ordinary forces in twentieth-century political thought and social activism.

Simone Weil is one of the most profound and thought-provoking thinkers of the 20th century. A teacher, factory and farm labourer, a political activist at home and abroad, a loving friend, daughter and sister—all these manifest a life devoted to the good in its many forms. Her writings explore the good open to us and the various routes to it, spanning philosophy, politics, science and spirituality. While she saw her vocation primarily as a philosopher—examining questions concerning human faculties, action and thought, the limits of language and our need of mediation, suffering and beauty for contact with reality—her startlingly original thought is often obscured by her having been too readily categorized as a Christian mystic. Simone Weil: Basic Writings is an expertly edited anthology of Weil’s most important writings, presenting her philosophy as it relates to the architecture of human nature, politics, work, necessity, beauty, goodness and God. Working from the definitive French edition of Weil’s complete writings, D. K. Levy and Marina Barabas have translated the essays anew or for the first time, adding important notes and references absent from existing English language editions of Weil’s work. Following an extensive introduction that gives an overview of Weil's life and thought, each part opens with a short preface situating the selected essays within Weil’s oeuvre. Simone Weil: Basic Writings provides an excellent entry point to Weil’s philosophy, as well as a reference for students and scholars of Weil's thought in philosophy and related disciplines.