Evita Bezuidenhout, still regarded as the most famous white woman in South Africa, was born Evangelie Poggenpoel of humble Boer origins in the dusty Orange Free State town of Bethlehem on 28 September 1935. Illegitimate, imaginative, pretty and ambitious, she dreamt of Hollywood fame and fortune, tasting stardom in such 50s Afrikaner film classics as 'Boggel en die Akkedis' (Hunchback and the Lizard), 'Meisie van my Drome' (Girl of my Dreams) and 'Duiwelsvallei' (Devil's Valley). She married into the political Bezuidenhout Dynasty and became the demure wife of NP Member of Parliament Dr J.J. De V. Bezuidenhout and the proud mother of De Kock, Izan and Billie-Jeanne. Power became her addiction. She wielded it in the boardroom, the kitchen and round the dinner table, becoming confidante to the flawed gods on the Boer Olympus and so shaping the course of history with her close and often unbelievable relationships with the grim-faced leaders of the day: Dr H.F. Verwoerd, B.J. Vorster, P.W. Botha and F.W. de Klerk. Hand in hand with the glamorous Evita of Pretoria was the Tallyrand of Africa, Pik Botha, her ageing Romeo and constant friend, while watching her from afar as she watched him, Nelson R. Mandela, alive today thanks to her timely interventions. Satirical, provocative, radical and humorous, A Part Hate A Part Love will have you rolling on the floor one minute and weeping the next.

Using phenomenology to uncover the implicit logic in personal love, sexual love, and hatred, Peter Hadreas provides new insights into the uniqueness of the beloved and offers fresh explanations for some of the worst outbreaks of violence and hatred in modern times. Topics discussed include the value and subjectivity of personal love, nudity and the temporality of sexual love, the connection between personal, sexual love, and the incest taboo, the development of group-focused hatred from individual focused hatred, and prejudicial discrimination. The work encompasses analysis of philosophers and writers from ancient times through to the present day and examines such episodes as the Oklahoma City Federal Building bombing and the Columbine High School massacre.

Love and hate seem to be the dominant emotions that make the world go round and are a central theme in psychotherapy. Love and Hate seeks to answer some important questions about these all consuming passions. Many patients seeking psychotherapy feel unlovable or full of rage and hate. What is it that interferes with the capacity to experience love? This book explores the origins of love and hate from infancy and how they develop through the life cycle. It brings together contemporary views about clinical practice on how psychotherapists and analysts work with and think about love and hate in the transference and countertransference and explores how different schools of thought deal with the subject. David Mann, together with an impressive array of international contributors represent a broad spectrum of psychoanalytic perspectives, including Kleinian, Jungian, Independent Group, and Lacanian, psychotherapists, psychoanalysts and analytical psychologists. With emphasis on clinical illustration throughout, the writers show how different psychoanalytic schools think about and clinically work with the experience and passions of love and hate. It will be invaluable to practitioners and students of psychotherapy, psychoanalysis, analytical psychology and counselling.

This title is a psycho-social examination of the changing relationships between service users, professionals and managers in the post-war welfare state. Its original approach bridges the practitioner/policy divide by reversing the traditional lens of social policy.

Why? is the simple, impulsive question we ask when confronted by horrible acts of hatred and violence. Why do students shoot fellow students or employees their coworkers? Why do mothers drown their children or husbands stalk and kill their wives? Love to Hate challenges us to turn this question upon ourselves at a deeper level. Why, as a culture, are we so fascinated by these acts? Why do we bestow celebrity on the perpetrators, while allowing the victims to fade into a second death of obscurity? Are we, as Pope John Paul II famously accused, "a culture of death"? And if so, how can we break free of this unacknowledged aspect of the cycle of violence? Unlike those who point solely to media imagery, splintered families, or lax gun control laws in search of the roots of America's endemic violence, Jody M. Roy suggests that we all must be held responsible. She argues that we reveal our love affair with hatred and violence in the ways we think and speak in our daily lives and in our popular culture. The very words we use function as building blocks of callousness and contempt, betraying our immersion in subtexts of violence and hatred. These subtexts are further revealed in our complex attitudes toward street gangs, school shooters, serial killers, and hate groups and the paroxysms of violence they unleash. As spectators, driven by our impulse to watch, we become an integral part of the equation of violence. In the book's final section, "Freeing Ourselves of Our Obsession with Hatred and Violence," Roy offers practical steps we can take—as parents, consumers, and voters—to free ourselves from linguistic and cultural complicity and to help create in America a culture of life.

Is it possible to both love and hate the church at one and the same time? Bob LaRochelle has had a lot of experience with different churches. Raised a Roman Catholic, he was ordained a Permanent Deacon in that church. After a period of intense soul-searching, he left the Catholic Church and embarked on a career in ordained Protestant ministry, serving congregations in both the United Church of Christ and the Evangelical Lutheran Church in America. Through most of the same time, he also worked in the field of education, first as a teacher, and, for most of his career, as a counselor. Balancing personal experience with historical and theological background and reflection, I Love the Church, I Hate the Church combines factual information, theological analysis, and deep-seated personal feelings, all inviting the reader to take a look at the church, perhaps in ways that she or he never has before!