In this book, James A. Greenberg examines animal sacrifice in Priestly Torah texts found in Leviticus 1–16, Exodus, and Numbers. Through his analysis, Greenberg identifies a new valence of kipper as a process that produces a positive result between two objects and argues that the Israelite sanctuary exists to facilitate a connection between YHWH, sancta, and the Israelites through the medium of blood. Rather than beginning with a priori assumptions of what sacrificial terms and symbols mean, Greenberg allows his interpretation to develop through an accumulation of textual clues. To avoid the exegetical pitfalls of symbolic and structuralist approaches, he focuses on what the language of the ritual says about sacrifice and what it seeks to accomplish. His investigation considers why the flesh and blood of an animal are used by the priest as he mediates on behalf of the offerer through the medium of YHWH’s sanctuary, what the difference is between intentional and unintentional sin, how the meaning of kipper changes from one sacrifice to the next, whether the sanctuary can be both holy and unclean, and how priests conceive of YHWH’s interaction with sancta, the offerer, and the animal. A New Look at Atonement in Leviticus recalibrates our understanding of kipper and furthers our knowledge of the priestly cult in ancient Israel. It will especially interest scholars of Biblical Hebrew and the Old Testament in particular.

A new study of Old Testament atonement in the Priestly Literature that employs a modified text-immanent strategy to investigate how sacrifice works. Focuses on Priestly Torah texts found in Leviticus 1-16, Exodus and Numbers.

How can creatures made from dust become members of God's household "forever"? In this New Studies in Biblical Theology volume, Michael Morales explores the narrative context, literary structure and theology of Leviticus, following its dramatic movement from the tabernacle to the temple—and from the earthly to the heavenly Mount Zion in the New Testament.

Few treatments of the death of Jesus Christ have made a point of accounting for the gruesome, degrading, public manner of his death by crucifixion, a mode of execution so loathsome that the ancient Romans never spoke of it in polite society. Rutledge probes all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She shows how each of the biblical themes contributes to the whole, with the Christus Victor motif and the concept of substitution sharing pride of place along with Irenaeus's recapitulation model.

Wenham's study on the Book of Leviticus is a contribution to The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to ahieving a balance between technical information and homiletic-devotional interpretation.

In Preaching Christ from Daniel Sidney Greidanus shows preachers and teachers how to prepare expository messages from the six narratives and four visions in the book of Daniel. Using the most up-to-date biblical scholarship, Greidanus addresses foundational issues such as the date of composition, the author(s) and original audience of the book, its overall message and goal, and various ways of preaching Christ from Daniel. Throughout his book Greidanus puts front and center God's sovereignty, providence, and coming kingdom. Each chapter contains building blocks for constructing expository sermons and lessons, including useful information on the context, themes, and goals of each literary unit links between Daniel and the New Testament how to formulate the sermon theme and goal contemporary application and much more!

Through the swirling smoke of Aaron’s incense, and of scholarly theories, the present volume steps toward the meaning enacted on “the Day of Purgation,” commonly known as Yom Kippur or “the Day of Atonement.” By treating moral evil both as relational/legal breach and as pollution, the Israelite system of “purification offerings” = so-called “sin offerings” addresses both the standing and state of YHWH’s people. This system shows the way not only to freedom from condemnation but also to healing of character, which is defined in terms of loyalty to YHWH. Freedom and healing come together on the Day of Purgation, when purification rituals benefit those who show themselves loyal to YHWH by affirming the freedom from condemnation that they have previously received. The effects of purification rituals on YHWH’s sanctuary and community profile harmony between justice and kindness in the character of YHWH as he deals with imperfect people of various kinds of character by pardoning and clearing the loyal but condemning the disloyal. Thus, Gane ultimately affirms Milgrom’s seminal insight that theodicy is foundational to the Israelite expiatory system. Gane’s conclusions are derived from exegetical study of Hebrew ritual texts, informed by controls to ritual analysis developed in the course of prior research through critical examination of existing ritual theories and by adapting a systems theory approach to human activity systems.