Napoleon. The passage of time has not dimmed the power of his name. A century and a half after his death, Napoleon remains the greatest military genius of the modern world. Yet unlike Machiavelli, Clausewitz, or Sun Tzu, his name has not crowned any single literary work. The subject of thousands of biographies and treatises on warfare, he is the author of none. Until now. The great general and conqueror of Europe may not have written any books, but he was a prolific writer. Thousands of his missives to subordinates survive, and these documents reflect the broad range of a fearless and incisive mind. From them, military historian Jay Luvaas has wrought a seamless whole. Luvaas has spent decades culling, editing, and arranging Napoleon's thoughts into coherent essays and arguments. In the remarkable result. Napoleon speaks without interruption in a work that will forever change the way we view him. Luvaas covers every subject Napoleon wrote about, from the need for preparation -- "Simply gathering men together does not produce real soldiers; drill, instruction, and skill is what makes real soldiers." -- to the essence of victory -- "To win is not enough: It is necessary to profit from success." On education, leadership, strategy and history, Napoleon speaks with an authority unique to those who have ruled a continent. In these pages lies the wisdom of a giant who knew life's greatest achievements and its lowest lows: triumph and conquest, exile and disgrace. Whether you are a student of military strategy or a business professional eager to learn from the greatest manager of personnel that the world has ever known, Napoleon on the Art of War has something for you. From the specifies of Napoleon's use of cavalry and unique reliance upon artillery to an all-encompassing vision of life from a man of supreme confidence and success, you'll find it here. This is the only straightforward explanation of Napoleon's campaigns and philosophy by the man himself.

Living with the Locals comprises the stories of 13 white people who were taken in by Indigenous communities of the Torres Strait islands and eastern Australia between the 1790s and the 1870s, for periods from a few months to over 30 years. The shipwreck survivors, convicts and ex-convicts survived only through the Indigenous people's generosity. They assimilated to varying degrees into an Indigenous way of life and, for the most part, both parties mourned the white people's return to European life. The authors bring fresh insight to the stories and re-evaluate the encounters between Indigenous people and the white people who became part of their families.