Andrew Selth has been watching Myanmar for 50 years. During this time, he has published 10 books and more than 400 other works about the country. In 2020, he released a collection of almost 100 articles that had been posted on the Lowy Institute’s Interpreter website. This second anthology brings together another 72 articles, written for a range of outlets between 2007 and 2023. This period saw the installation of a “disciplined democracy” under Aung San Suu Kyi, the 2021 military coup, and the country’s descent into a bitter civil war. Many of the articles in the book deal with international relations and security issues, but there are also works on Myanmar’s history, politics and culture, as well as some personal reminiscences. Together, they make a unique contribution from an Old Myanmar Hand with wide ranging interests and insights.

The United Wa State Army (UWSA) is a nonstate armed group that administers an autonomous zone in the difficult-to-reach Wa Hills of eastern Myanmar. As China expands its geopolitical interests across Asia through the Belt and Road Initiative, the Wa have come to play a pivotal role in Beijing's efforts to extend its influence in Myanmar. In a book relevant to current debates about geopolitics in Asia, the illicit drug trade, Myanmar's decades-long civil wars, and ongoing efforts to negotiate a settlement, Bertil Lintner, the only foreign journalist to visit the Wa areas when they were controlled by the Communist Party of Burma, traces the history of the Wa Hills and the struggles of its people, providing a rare look at the UWSA.

Since 2011 Myanmar has experienced many changes to its social, political and economic landscape. The formation of a new government in 2016, led by the National League for Democracy, was a crucially important milestone in the country’s transition to a more inclusive form of governance. And yet, for many people everyday struggles remain unchanged, and have often worsened in recent years. Key economic, social and political reforms are stalled, conflict persists and longstanding issues of citizenship and belonging remain. The wide-ranging, myriad and multiple challenges of Living with Myanmar is the subject of this volume. Following the Myanmar Update series tradition, each of the authors offers a different perspective on the sociopolitical and economic mutations occurring in the country and the challenges that still remain. The book is divided into six sections and covers critical issues ranging from gender equality and identity politics, to agrarian reform and the representative role of parliament. Collectively, these voices raise key questions concerning the institutional legacies of military rule and their ongoing role in subverting the country’s reform process. However, they also offer insights into the creative and productive ways that Myanmar’s activists, civil society, parliamentarians, bureaucrats and everyday people attempt to engage with and reform those legacies.

Updated by popular demand, this is the fourth edition of this important bibliography. It lists a wide selection of works on or about Myanmar published in English and in hard copy since the 1988 pro-democracy uprising, which marked the beginning of a new era in Myanmar’s modern history. There are now 2,727 titles listed. They have been written, edited, translated or compiled by over 2,000 people, from many different backgrounds. These works have been organized into thirty-five subject chapters containing ninety-five discrete sections. There are also four appendices, including a comprehensive reading guide for those unfamiliar with Myanmar or who may be seeking guidance on particular topics. This book is an invaluable aid to officials, scholars, journalists, armchair travellers and others with an interest in this fascinating but deeply troubled country.

The Shan have been fighting since 1958 for the autonomous state in Southeast Asia they were promised. Jane M. Ferguson articulates Shanland as an ongoing project of resistance, resilience, and accommodation within Thailand and Myanmar, showing how the Shan have forged a homeland and identity during great upheaval.

On 1 February 2021, under the command of General Min Aung Hlaing, Myanmar’s military initiated a coup, apparently drawing to a close Myanmar’s ten-year experiment with democratic rule. State Counsellor Aung San Suu Kyi and President Win Myint were arrested along with other elected officials. Mass protests against the coup ensued, led by Gen Z youths who shaped a values-based democratic revolutionary movement that in character is anti-military regime, anti-China influence, anti-authoritarian, anti-racist, and anti-sexist. Women and minorities have been at the forefront, organizing protests, shaping campaigns, and engaging sectors of society that in the past had been relegated to the periphery of national politics. The protests were broadcast to local and international audiences through social media. Simultaneously, a civil disobedience movement (CDM) arose in the shape of a massive strike mostly led by civil servants. CDM is non-violent and acephalous, a broad “society against the state” movement too large and diffuse for the military to target and dismantle. Semi-autonomous administrative zones in the name of Pa-a-pha or civil administrative organizations emerged out of spontaneously organized neighbourhood watches at the ward and village levels, effectively forming a parallel governance system to the military state. Anti-coup protests moved decisively away from calls for the release of Aung San Suu Kyi and other elected political leaders, or for a return to democracy under the 2008 constitution. Instead, it evolved towards greater inclusivity of all Myanmar peoples in pursuit of a more robust federal democracy. A group of fifteen elected parliamentarians, representing the ideals of Gen Z youths, formed a shadow government called the Committee Representing the Pyidaungsu Hluttaw (CRPH) on 5 February 2021. On 1 March the CRPH declared the military governing body, the State Administrative Council (SAC), a “terrorist group”, and on 31 March, it declared the military’s 2008 constitution abolished. Gen Z’s protests have accomplished what has been elusive to prior generations of anti-regime movements and uprisings. They have severed the Bamar Buddhist nationalist narrative that has gripped state society relations and the military’s ideological control over the political landscape, substituting for it an inclusive democratic ideology.

Packed full of fascinating facts that will astound and amaze, this irreverent but intelligent guide to the weird, wild and wonderful explores the bizarre truth about history, the animal kingdom, plants, planets and people.