Lost for centuries, the Kebra Nagast (The Glory of Kings) is a truly majestic unveiling of ancient secrets. These pages were excised by royal decree from the authorized 1611 King James version of the Bible. Originally recorded in the ancient Ethiopian language (Ge'ez) by anonymous scribes, The Red Sea Press, Inc. and Kingston Publishers now bring you a complete, accurate modern English translation of this long suppressed account. Here is the most startling and fascinating revelation of hidden truths; not only revealing the present location of the Ark of the Covenant, but also explaining fully many of the puzzling questions on Biblical topics which have remained unanswered up to today.

A sacred text to Ethiopian Christians and Jamaican Rastafarians, The Kebra Nagast tells of the relationship between King Solomon and the Queen of Sheba and their son Menyelik, who hid the Ark of the Covenant in Ethiopia. This edition of the Ethiopian text is edited by Gerald Hausman, with an introduction by Ziggy Marley.

The Kebra Nagast is an ancient text, detailing the relationship between King Solomon and the Queen of Sheba; this work examines these legends, and how they correspond with Ethiopian folklore and the Holy Bible. Written by Ethiopian scholar Is'haq Neburä -Id in the 14th century, the Kebra Nagast is a complete narration of the meeting and relationship between the ancient King Solomon and the Ethiopian Queen named Sheba. Drawing heavily upon the Biblical lore, the Kebra Nagast includes further detail upon pertinent topics; other ancient monarchs, prophetic visions, and the culture of the court of Ethiopia. The final chapters allude to the birth, life and death by crucifixion of Jesus Christ, with foreshadowings to these momentous events also present earlier in the Kebra Nagast. This book is an informed and heavily detailed treatise by academic, archaeologist and scholar of antiquity E. A. Wallis Budge, who acts as both translator and annotator. Imbuing his narration with the knowledge he had gained from several decades of excavations, researches and learning, we are treated to an intense and detailed translation of each chapter. Some thirty-one illustrations accompany the text; they belong to the British Museum's Maḳdalâ Collection of aged Ethiopian artworks.

A "geadl" or hagiography, originally written by Gealawdewos thirty years after the subject's death, in 1672-1673. Translated from multiple manuscripts and versions.

Uncovers African influences on the Western imagination during the eighteenth century, paying particular attention to the ways Ethiopia inspired and shaped the work of Samuel Johnson.