'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

A Missionary Nation focuses on Spain's crusade to resurrect its empire, beginning with the War of Africa.

Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.

A Missionary Nation focuses on Spain’s crusade to resurrect its empire, beginning with the so-called War of Africa. Fought in Morocco between 1859 and 1860, the campaign involved more than forty-five thousand troops and led to a long-lasting Spanish engagement in North Africa. With popular support, the government backed French invasions of Indochina and Mexico, and many veteran soldiers from the African war were reenlisted in the brutal and protracted conflict following the reannexation of the Dominican Republic in 1861. In addition, expeditions to West Africa built a colonial presence in and around the island of Fernando Po. Few works in English have examined the impact of these nineteenth-century imperial ventures on Spanish identity, notions of race, and culture. Agents of empire—from journalists and diplomats to soldiers, spies, and clerics—took up the mantle of the “civilizing mission” and pushed back against those who resisted militarized occupations. In turn, a gendered, racialized rhetoric became a linchpin of Spain’s growing involvement in North Africa and the Caribbean in the 1850s and 1860s. A Missionary Nation interrogates the legacy of Hispanic identities from multiple axes, as former colonies were annexed and others were occupied, tying together strands of European, Mediterranean, and Atlantic histories in the second age of global imperialism. It challenges the prevailing notion that secular ideologies alone informed imperial narratives in Europe. Liberal Spain attempted to reconstruct its great empire of old, but the entangled issues of nationalism, race, and religion frustrated its efforts.

There is a growing body of literature about the missional church, but the word missional is often defined in competing ways with little attempt to ground it deeply in Scripture. Michael Goheen, a dynamic speaker and the coauthor of two popular texts on the biblical narrative, unpacks the missional identity of the church by tracing the role God's people are called to play in the biblical story. Goheen shows that the church's identity can be understood only when its role is articulated in the context of the whole biblical story--not just the New Testament, but the Old Testament as well. He also explores practical outworkings and implications, offering field-tested suggestions for contemporary churches.

Theology disconnected from mission is not Christian theology at all. The pastors, professors, and missionaries writing Theology and Practice of Mission provide a clear biblical-theological framework for understanding the church's mission to the nations. Toward that goal, the book holds three major sections: God's mission, the church's mission, and the church's mission to the nations. Part one explores the canon of Christian Scripture from narrative and systematic angles, explaining how the mission of God-to redeem a people who will be a kingdom of priests to the praise of his glory, bear witness to his gospel, advance his church, and dwell with him forever on a new heaven and earth-is communicated in the Bible's four movements: Creation, Fall, Redemption, and Restoration. Part two sees the mission of God's people in the light of God's mission, emphasizing not only preaching and church planting but also gospel witness in every dimension of human culture-glorifying God in family, church, work, community, through the arts, sciences, education, business, and the public square. The writers encourage us to live missionally, leaving all of our resources at God's disposal for the sake of his kingdom. Finally, part three contends that the North American church must come to terms with its missional calling-just as international missionaries do-and gives a starting point and parameters for conceiving the church's mission to all people groups and cultural contexts. Chapters here include ones on unreached people groups, Muslims, Hindus, Buddhists, and Postmoderns.

A resource for the classroom that specifically addresses the missiological issues of the twenty-first century, this collection in honor of Charles E. Van Engen features contributions from practically all the leading lights of the missiology world. Scholars including Stephen Bevans, Roger Schroeder, van Thanh Nguyen, Mary Motte, Gerald Anderson, Scott Sunquist, and many others offer their insights and reflections, focusing on the impact of cultural and demographic changes on the nature and purpose of Christian mission. (Publisher).