This book seeks to work out which commitments are minimally sufficient to obtain an ontology of the natural world that matches all of today’s well-established physical theories. We propose an ontology of the natural world that is defined only by two axioms: (1) There are distance relations that individuate simple objects, namely matter points. (2) The matter points are permanent, with the distances between them changing. Everything else comes in as a means to represent the change in the distance relations in a manner that is both as simple and as informative as possible. The book works this minimalist ontology out in philosophical as well as mathematical terms and shows how one can understand classical mechanics, quantum field theory and relativistic physics on the basis of this ontology. Along the way, we seek to achieve four subsidiary aims: (a) to make a case for a holistic individuation of the basic objects (ontic structural realism); (b) to work out a new version of Humeanism, dubbed Super-Humeanism, that does without natural properties; (c) to set out an ontology of quantum physics that is an alternative to quantum state realism and that avoids any ontological dualism of particles and fields; (d) to vindicate a relationalist ontology based on point objects also in the domain of relativistic physics.

This book seeks to work out which commitments are minimally sufficient to obtain an ontology of the natural world that matches all of today’s well-established physical theories. We propose an ontology of the natural world that is defined only by two axioms: (1) There are distance relations that individuate simple objects, namely matter points. (2) The matter points are permanent, with the distances between them changing. Everything else comes in as a means to represent the change in the distance relations in a manner that is both as simple and as informative as possible. The book works this minimalist ontology out in philosophical as well as mathematical terms and shows how one can understand classical mechanics, quantum field theory and relativistic physics on the basis of this ontology. Along the way, we seek to achieve four subsidiary aims: (a) to make a case for a holistic individuation of the basic objects (ontic structural realism); (b) to work out a new version of Humeanism, dubbed Super-Humeanism, that does without natural properties; (c) to set out an ontology of quantum physics that is an alternative to quantum state realism and that avoids any ontological dualism of particles and fields; (d) to vindicate a relationalist ontology based on point objects also in the domain of relativistic physics.

This book explores the relationship between a scientifically updated Aristotelian philosophy of nature and a scientifically engaged theology of nature. It features original contributions by some of the best scholars engaging with Aristotelianism in contemporary metaphysics, philosophy of science, and philosophical theology. Despite the growing interest in Aristotelian approaches to contemporary philosophy of science, few metaphysicians have engaged directly with the question of how a neo-Aristotelian metaphysics of nature might change the landscape for theological discussion concerning theology and naturalism, the place of human beings within nature, or the problem of divine causality. The chapters in this volume are collected into three thematic sections: Naturalism and Nature, Mind and Nature, and God and Nature. By pushing the current boundaries of neo-Aristotelian metaphysics to recover the traditional notion of substantial forms in physics, reframe the principle of proportionality in biology, and restore the hierarchy of being familiar to ancient philosophy, this book advances a metaphysically unified framework that accommodates both scientific and theological knowledge, enriching the interaction between science, philosophy and theology. Neo-Aristotelian Metaphysics and the Theology of Nature will be of interest to scholars and advanced students working in metaphysics, philosophy of science, natural theology, philosophical theology, and analytic theology. Chapters 1, 2, and 7 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

The aim of this book is to provide a comprehensive guide to the metaphysics of Bohmian mechanics. Bohmian mechanics is a quantum theory that describes the motion of particles following trajectories that are determined by the quantum wave-function. The key question that the theory has to face relates to the ontological interpretation of the quantum wave-function. The main debate has mostly centered around two opposing views, wave-function realism on the one hand, and the nomological view on the other hand. The supporters of the former believe that the wave-function is a physical field living in a high-dimensional space; the supporters of the latter regard the wave-function as just an entity that appears in the laws of nature and lacks physical status. This monograph discusses both views open-mindedly, illuminating their tacit problems and providing new insight into how they can be overcome. Moreover, it discusses the structuralist view, which is often neglected and which can be regarded as a reconciliation of the two main opposing camps.

This book brings together twelve original contributions by leading scholars on the much-debated issues of what is free will and how can we exercise it in a world governed by laws of nature. Which conception of laws of nature best fits with how we conceive of free will? And which constraints does our conception of the laws of nature place on how we think of free will? The metaphysics of causation and the metaphysics of dispositions are also explored in this edited volume, in relation to whether they may or may not be game-changers in how we think about both free will and the laws of nature. The volume presents the views of a range of international experts on these issues, and aims at providing the reader with novel approaches to a core problem in philosophy. The target audience is composed by academics and scholars who are interested in an original and contemporary approach to these long-debated issues. Chapters [2] and [4] are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

Barry Loewer presents a novel account of the metaphysics of law of nature, chances, fundamental ontology, and the space-time arena they occupy. He calls this the Package Deal Account. This aims to answer Stephen Hawking's question "What is it that breathes fire into the equations and makes a universe for them to describe?" Loewer's account stands on the shoulders of David Lewis's Humean Best Systems Account of laws and chances, but rejects Lewis' Humean ontology of natural properties, and instead lets the criteria that physicists employ for evaluating candidate fundamental theories of everything, together with reality, determine the universe's fundamental ontology. The Package Deal Account thus advances the project of naturalizing metaphysics. Loewer discusses the history of the concept of laws of nature, current philosophical accounts of the metaphysics of laws, and arguments for and against each of these. He then shows how the Package Deal Account overcomes objections to each, and how, unlike Lewis's Humean account and its non-Humean rivals, it is able to accommodate recent developments in physics, including proposals for theories of quantum gravity that reject the fundamentality of space-time. Loewer provides in addition an account of the laws and chances that occur in non-fundamental special sciences and how they are related to those of fundamental physics.

Offers a comprehensive and up-to-date volume on the conceptual and philosophical problems related to the interpretation of quantum mechanics.