Rempel combines his first-hand account of life in Russian Mennonite settlements during the landmark period of 1900-1920, with a rich portrait of six generations of his ancestral family from the foundation of the first colony in 1789.

Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.

In the late eighteenth century, the Russian Empire opened the grasslands of southern Ukraine to agricultural settlement by new colonists, among them Prussian Mennonites. Mennonite colonization was one aspect of the empire’s consolidation and modernization of its multi-ethnic territory. In the colony of Molochnaia, the dominant personality of the early nineteenth century was Johann Cornies (1789–1848), a hard-driving modernizer and intimate of senior Russian officials whose papers provide unique access into events in Ukraine in this era. Johann Cornies, the Mennonites, and Russian Colonialism in Southern Ukraine uses the life story of Johann Cornies to explore how colonial subjects interacted with Russian imperial policy. The book reveals how tsarist imperial policy shifted toward Russification in the 1830s and 1840s and became increasingly intolerant of ethnocultural and ethnoreligious minorities. It shows that Russia employed the Mennonite settlement as a colonial laboratory of modernity, and that the Mennonites were among Russia’s most economically productive subjects. This microhistory illuminates the role of Johann Cornies as a mediator between the empire and the Mennonite colonists, and it ultimately aims to bring light to the history of nineteenth-century Russia and Ukraine.

Mennonites and their forebears are usually thought to be a people with little interest or involvement in politics. Mennonites, Politics, and Peoplehood reveals that since their early history, Mennonites have, in fact, been active participants in worldly politics. From western to eastern Europe and through different migrations to North America, James Urry’s meticulous research traces Mennonite links with kingdoms, empires, republics, and democratic nations in the context of peace, war, and revolution. Urry stresses a degree of Mennonite involvement in politics not previously discussed in literature, including Mennonite participation in constitutional reform and party politics, and shows the polarization of their political views from conservatism to liberalism and even revolutionary activities. Urry looks at the Mennonite reaction to politics and political events from the Reformation onwards and focuses particularly on those people who settled in Russia and their descendants who came to Manitoba. Using a wide variety of sources, Mennonites, Politics, and Peoplehood combines an inter-disciplinary approach to reveal that Mennonites, far from being the “Quiet in the Land,” have deep roots in politics.

They were seeking religious freedom and the Second Coming of Christ in Central Asia. They found themselves in the care of a Muslim king. During the 1880s, Mennonites from Russia made a treacherous journey to the Silk Road kingdom of Khiva. Both Uzbek and Mennonite history seemed to set the stage for ongoing religious and ethnic discord. Yet their story became an example of friendship and cooperation between Muslims and Christians. Pilgrims on the Silk Road challenges conventional wisdom about the trek to Central Asia and the settlement of Ak Metchet. It shows how the story, long associated with failed End Times prophecies, is being a recast in light of new evidence. Pilgrims highlights the role of Ak Metchet as a refuge for those fleeing Soviet oppression, and the continuing influence of the episode more than twelve decades later.

Never Come Back By: Karen Jensen Never Come Back is a gold mine of anthropological/sociological information about a very distinct social-religious group of people. The determination with which these Mennonites faced and overcame countless obstacles is a wonder and inspiration. -Col. Thomas Snodgrass, USAF (retired); history professor at the Air War College, USA Air Force Academy and adjunct history professor at Embry-Riddle Aeronautical University, Arizona Follow Karen Jensen as she painstakingly uncovers her Mennonite roots in Prussia and Russia. It is an exciting story, not because it is a well-written novel, but because it is true! -Dr. William Varner, The Master’s University Karen Jensen grew up knowing she was living proof of her family’s miraculous survival. In Never Come Back, she shares her family’s extraordinary tale of deliverance and hope. In 1909, Aaron and Susanna Rempel were enjoying a peaceful life in Gnadenfeld, a Mennonite village in Russia. While wealthy, owning the first car the village had ever seen, the young family personified the Mennonite values of pacifism, hard work, and community. But World War I and Communist uprisings bankrupted the family, forcing them to Siberia. Despite being loyal citizens for a century, the Mennonites were at the mercy of the vicious Cheka secret police, the brutal Red Army, and savage bandits. Desperate to save his family, Aaron agreed to enlist in the Red Army in order to move his family back to Gnadenfeld. The family braved the deadly journey only to discover life in their village was just as brutal – neighbor betrayed neighbor and disease and famine were rampant. The Rempel family struggled to maintain their culture, but under the Bolshevik government, their lives were repeatedly threatened. In 1922, they began the long process of immigrating to America – a land of hope and freedom, but a journey that would be even more dangerous than what had come before. Rich with details of daily life as well as the horrors of war and Communism, Never Come Back is an intimate look at one family’s survival during the catastrophes of war and revolution.