Set in a small village in Cambridgeshire, Margaret recounts her dramatic conversion in 1970, which led to her heart and her home being open to sixty-five people in forty-five years. Led by God, Margaret and her husband, Tony, moved from three to six and then ten bedrooms to accommodate their growing family. Their Liquorice Allsort residents added great richness to their lives. During their early Christian life, their son was killed in a road accident which, far from crushing their faith, made them stronger than ever, and their witness resulted in a small revival in their Anglican church. Eventually, in 1982 they made room in their hearts for many more people when, controversially side by side, they pioneered and pastored a lively and successful Charismatic church for twenty-five years .It was prophesied that they would be like two Shire horses pulling a plough. Margaret clearly heard God speak and direct her to minister to others and to trust God for everything from her own clothing to buying houses. As a result, she is very keen to teach others how to hear God for themselves. It has always been Margarets aim to love God and love people, whatever the cost.

A 30th anniversary edition of a classic book on the Trinity by one of Britain's most prominent theologians. Donald Macleod argues that our understanding of the Trinity matters because 'it is the model for the way we should live, particularly in our relations with one another.' The relationship between Father, Son and Spirit is laid out in Scripture, and although fully grasping the concept of this divine mystery will always be beyond us, we can understand it better. It is critically important that we do, for if our understanding of God is wrong, it may lead to other wrong beliefs. Donald Macleod's faithful insight into what Scripture has to say about the Godhead is priceless, as relevant now as when it was first published. This 30th anniversary edition has been newly typeset and has a new cover, and will be an invaluable resource to a new generation of readers.

According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression in an array of forms of life, and it is in these, if anywhere, that one could find the resources needed for a philosophic account of the nature of life as such. Aristotle on the Concept of Shared Life explores this intertwining of power and life in Aristotle's thought, and argues that Aristotle locates the foundation of human political life in the capacity to share one's most vital activities with others. A comprehensive study of the relationality which shared life reveals tells us something essential about Aristotle's approach to human political phenomena; namely, that they arise as forms of intimacy whose political character can only be seen when viewed in the context of Aristotle's larger inquiries into animal life, where they emerge not as categorically distinct from animal sociality, but as intensifications of it. Tracing the human capacity to share life thus illuminates the interrelation between the zoological, ethical, and political lenses through which Aristotle pursues his investigation of the polis. In following this connection, this volume also examines — and critically evaluates — the reception of Aristotle's political thought in some of the most influential concepts of contemporary critical theory.

A busy family and their friends spend a day working and playing on the farm. From milking the cows in the morning to closing the gate at night, learn about a day in the life of a farming family. Enhanced CD includes video animation and audio singalong.

According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression in an array of forms of life, and it is in these, if anywhere, that one could find the resources needed for a philosophic account of the nature of life as such. Aristotle on the Concept of Shared Life explores this intertwining of power and life in Aristotle's thought, and argues that Aristotle locates the foundation of human political life in the capacity to share one's most vital activities with others. A comprehensive study of the relationality which shared life reveals tells us something essential about Aristotle's approach to human political phenomena; namely, that they arise as forms of intimacy whose political character can only be seen when viewed in the context of Aristotle's larger inquiries into animal life, where they emerge not as categorically distinct from animal sociality, but as intensifications of it. Tracing the human capacity to share life thus illuminates the interrelation between the zoological, ethical, and political lenses through which Aristotle pursues his investigation of the polis. In following this connection, this volume also examines — and critically evaluates — the reception of Aristotle's political thought in some of the most influential concepts of contemporary critical theory.

Living Beings examines the vital characteristics of social interactions between living beings, including humans, other animals and trees.Many discussions of such relationships highlight the exceptional qualities of the human members of the category, insisting for instance on their religious beliefs or creativity. In contrast, the international case studies in this volume dissect views based on hierarchical oppositions between human and other living beings. Although human practices may sometimes appear to exist in a realm beyond nature, they are nevertheless subject to the pull of natural forces. These forces may be brought into prominence through a consideration of the interactions between human beings and other inhabitants of the natural world.The interplay in this book between social anthropologists, philosophers and artists cuts across species divisions to examine the experiential dimensions of interspecies engagements. In ethnographically and/or historically contextualized chapters, contributors examine the juxtaposition of human and other living beings in the light of themes such as wildlife safaris, violence, difference, mimicry, simulation, spiritual renewal, dress and language.