Martin Luther King Jr. is widely viewed as an American civil rights leader who applied principled and situational nonviolence in efforts to eradicate racism, poverty, and violence in the United States in the 1950s and 60s. It is too often forgotten that he was also a self-proclaimed "world citizen" with a global vision, and that he envisioned the advance of globalization long before most of his contemporaries. This book exposes the global King who united in spirit and practice with other world leaders and representatives of the World Council of Churches to promulgate enduring peace and human community. It brings us to a new appreciation of the global King and explains how he continues to inform our understanding of what it means to live and function in the "world house."

Embark on a journey through time and faith in 'Divine Dialogues: Prophetic Conversations Across the Ages.' This imaginative exploration delves into the heart of divine communication as experienced by three of history's most significant prophets: Moses, Jesus, and Mohammed. 'Divine Dialogues' also examines the shared characteristics that may have marked these individuals for divine communication, shedding light on the qualities revered across different faiths. The book further explores why God might choose to reveal Himself indirectly, initiating a thoughtful discussion on the nature of divine revelation. While this book offers speculation and interpretation, it encourages readers to engage directly with the source texts and to foster a sense of shared understanding among different faiths. It's not just a book—it's an invitation to embark on your own spiritual exploration. Please note: 'Divine Dialogues' is a work of creative exploration and is not intended as a theological treatise. The author encourages all readers to consult with religious scholars and texts to deepen their understanding of these conversations.

AN INDEPENDENT BEST BOOKS ON RELIGION 2014 PICK Few things provoke controversy in the modern world like the religion brought by Prophet Muhammad. Modern media are replete with alarm over jihad, underage marriage and the threat of amputation or stoning under Shariah law. Sometimes rumor, sometimes based on fact and often misunderstood, the tenets of Islamic law and dogma were not set in the religion’s founding moments. They were developed, like in other world religions, over centuries by the clerical class of Muslim scholars. Misquoting Muhammad takes the reader back in time through Islamic civilization and traces how and why such controversies developed, offering an inside view into how key and controversial aspects of Islam took shape. From the protests of the Arab Spring to Istanbul at the fall of the Ottoman Empire, and from the ochre red walls of Delhi’s great mosques to the trade routes of the Indian Ocean world, Misquoting Muhammad lays out how Muslim intellectuals have sought to balance reason and revelation, weigh science and religion, and negotiate the eternal truths of scripture amid shifting values.

Martin Luther King Jr. is widely viewed as an American civil rights leader who applied principled and situational nonviolence in efforts to eradicate racism, poverty, and violence in the United States in the 1950s and 60s. It is too often forgotten that he was also a self-proclaimed "world citizen" with a global vision, and that he envisioned the advance of globalization long before most of his contemporaries. This book exposes the global King who united in spirit and practice with other world leaders and representatives of the World Council of Churches to promulgate enduring peace and human community. It brings us to a new appreciation of the global King and explains how he continues to inform our understanding of what it means to live and function in the "world house."

This volume could be written differently. It could present the Protestant theological view on the economy from Luther, Zwingli and Calvin until contemporary prominent theologians. Or it could be a description of the teaching of one of the Protestant Churches or denomination. Or it could be an investigation of the traces of Protestant theology in the contemporary prevailing economic order. All such presentations could be hugely interesting and accurate – and they would be reasonable in light of the most critical questions of today's world. However, the authors would propose a different approach that is not disjunctive, contrasting or opposing to the above-mentioned and that instead wants to reveal new trends and processes occurring in the Protestant world and bringing a new, more critical view on capitalism and its offspring, such as consumptionism.

It has been nearly fifty years since Martin Luther King, Jr., was assassinated at the Lorraine Motel in Memphis, Tennessee. Appraisals of King's contributions began almost immediately and continue to this day. The author explores a great many of King's chief ideas and socio-ethical practices: his concept of a moral universe, his doctrine of human dignity, his belief that not all suffering is redemptive, his brand of personalism, his contribution to the development of social ethics, the inclusion of young people in the movement, sexism as a contradiction to his personalism, the problem of black-on-black violence, and others. The book reveals both the strengths and the limitations in King's theological socio-ethical project, and shows him to have relentlessly applied personalist ideas to organized nonviolent resistance campaigns in order to change the world. Instructors considering this book for use in a course may request an examination copy here.

"Reclaiming the Great World House in the 21st Century: Cross-Disciplinary Explorations of the Vision of Martin Luther King, Jr., does just that. Established and emerging scholars explore Martin Luther King, Jr.'s global vision and his lasting relevance to a globalized rights culture. The editors further explain that this edited collection looks at: King afresh in his own historical context, while also refocusing his legacy of ideas and social praxis in broader directions for today and tomorrow. Employing King's metaphor of "the great world house," with major attention to racism, poverty, and war - or what he called 'the evil triumvirate"--the focus is on King's appraisal of and approach to the global-human struggle in the 1950s and 60s, and on the extent to which his social witness and praxis takes on new hues and pertinence not only in the ongoing struggles against racism, poverty and economic injustice, and violence and human destruction, but also in the mounting efforts to eliminate problems such sexism, homophobia, and religious bigotry and intolerance from the global landscape. The conclusion is that King's ideas and models of social protest are not only alive but also growing in vitality and popularity in the 21st century, especially as humans worldwide are struggling daily with the lingering, antiquated thinking and behavior around race and ethnicity, the widening gap between "the haves" and "the have-nots," the mounting cycles of violence, torture, and terrorism, and the frustrating and growing chasms resulting from religious pluralism and the subordination and marginalization of certain sectors of the human family based on gender and sexuality"--