The gripping conclusion to the bestselling Incas Trilogy. Peru, 1536. After three years of foreign occupation by the Conquistadors, the Incas finally launch their counter-offensive. Lulling the Spaniards into a false sense of security, they secretly mobilise, preparing themselves for the mother of all battles. On one side is Anamaya, an Incan princess determined to liberate her people. On the other her lover, the young Spanish nobleman, Gabriel Montelucar y Flores. Can Anamaya persuade Gabriel to switch sides for her? And will their love be strong enough to change the very destiny of the Inca race? This tale of the epic struggle between the New World and the Old is perfect for fans of Conn Iggulden and Ken Follett.

Hailing from the Syrian city of Palmyra, a woman named Zenobia (also Bathzabbai) governed territory in the eastern Roman empire from 268 to 272. She thus became the most famous Palmyrene who ever lived. But sources for her life and career are scarce. This book situates Zenobia in the social, economic, cultural, and material context of her Palmyra. By doing so, it aims to shed greater light on the experiences of Zenobia and Palmyrene women like her at various stages of their lives. Not limiting itself to the political aspects of her governance, it contemplates what inscriptions and material culture at Palmyra enable us to know about women and the practice of gender there, and thus the world that Zenobia navigated. It reflects on her clothes, house, hygiene, property owning, gestures, religious practices, funerary practices, education, languages, social identities, marriage, and experiences motherhood, along with her meteoric rise to prominence and civil war. It also ponders Zenobia's legacy in light of the contemporary human tragedy in Syria.

This book casts light on a much neglected phase of the UNESCO world heritage site of Palmyra, namely the period between the fall of the Palmyrene ‘Empire’ (AD 272) and the end of the Umayyad dominion (AD 750). The goal of the book is to fill a substantial hole in modern scholarship - the late antique and early Islamic history of the city still has to be written. In late antiquity Palmyra remained a thriving provincial city whose existence was assured by its newly acquired role of stronghold along the eastern frontier. Palmyra maintained a prominent religious role as one of the earliest bisphoric see in central Syria and in early Islam as the political center of the powerful Banu Kalnb tribe. Post-Roman Palmyra, city and setting, provide the focus of this book. Analysis and publication of evidence for post-Roman housing enables a study of the city’s urban life, including the private residential buildings in the sanctuary of Ba’alshamin. A systematic survey is presented of the archaeological and literary evidence for the religious life of the city in Late Antiquity and Early Islam. The city’s defenses provide another focus. After a discussion of the garrison quartered in Palmyra, Diocletian’s military fortress and the city walls are investigated, with photographic and archaeological evidence used to discuss chronology and building techniques. The book concludes with a synthetic account of archaeological and written material, providing a comprehensive history of the settlement from its origins to the fall of Marwan II in 750 AD.

PALMYRA 1885, by Benjamin Anderson and Robert G. Ousterhout, is the first published record of the five fruitful days that father of American archaeological photography, John Henry Haynes, spent in Syria's ancient desert city, whose most important monuments were destroyed by the self-styled Islamic State in 2015.

The Babylonian Talmud remains the richest source of information regarding the material culture and lifestyle of the Babylonian Jewish community, with additional data now supplied by Babylonian incantation bowls. Although archaeology has yet to excavate any Jewish sites from Babylonia, information from Parthian and Sassanian Babylonia provides relevant background information, which differs substantially from archaeological finds from the Land of Israel. One of the key questions addresses the amount of traffic and general communications between Jewish Babylonia and Israel, considering the great distances and hardships of travel involved.