A Jewish Public Theology draws from Halakhah, Jewish law, to address some of the most searing current policy issues. Abraham Unger examines how Jewish tradition speaks to globalization and its attendant political and economic cleavages. Classical Jewish thought sits on a perch outside of the defining parameters of the global political conversation and as such cannot be pigeon holed as populist, leftist, or rightist. Judaism was born in antiquity and therefore predates by millennia these current ideological biases. That intellectual distance, both due to the long arc of Jewish history, and outsider minority status as a tradition, allows for a critical distance. Unger explores how the Jewish tradition compels the living out of a public policy framework through the forging of equitable communities using arguments that go beyond political orthodoxies. In this socially fragile era, the possibility of that message offers a hopeful discourse of significant possibility for all humankind.

Winner of the 2017 Choice Outstanding Academic Title Award Public theology has emerged in the twentieth and twenty-first centuries as theologians have increasingly entered the public square to engage complex issues. This Companion to Public Theology brings a much-needed resource to this relatively new field. The essays contained here bring a robust and relevant faith perspective to a wide range of issues as well as foundational biblical and theological perspectives which equip theologians to enter into public dialogue. Public theology has never been more needed in public discourse, whether local or global. In conversation across disciplines its contribution to the construction of just policies is apparent in this volume, as scholars examine the areas of political, social and economic spheres as well as issues of ethics and civil societies, and draw on contexts from six continents. Contributors are: Chris Baker, Andrew Bradstock, Luke Bretherton, Lisa Sowle Cahill, Letitia M. Campbell, Cláudio Carvalhaes, Katie Day, Frits de Lange, Jolyon Mitchell, Elaine Graham, Paul Hanson, Nico Koopman, Sebastian Kim, Esther McIntosh, Clive Pearson, Scott Paeth, Larry L. Rasmussen, Hilary Russell, Nicholas Sagovsky, Dirk J. Smit, William Storrar, David Tombs, Rudolf von Sinner, Jenny Anne Wright, and Yvonne Zimmerman.

The Jewish Social Contract begins by asking how a traditional Jew can participate politically and socially and in good faith in a modern democratic society, and ends by proposing a broad, inclusive notion of secularity. David Novak takes issue with the view--held by the late philosopher John Rawls and his followers--that citizens of a liberal state must, in effect, check their religion at the door when discussing politics in a public forum. Novak argues that in a "liberal democratic state, members of faith-based communities--such as tradition-minded Jews and Christians--ought to be able to adhere to the broad political framework wholly in terms of their own religious tradition and convictions, and without setting their religion aside in the public sphere. Novak shows how social contracts emerged, rooted in biblical notions of covenant, and how they developed in the rabbinic, medieval, and "modern periods. He offers suggestions as to how Jews today can best negotiate the modern social contract while calling upon non-Jewish allies to aid them in the process. The Jewish Social Contract will prove an enlightening and innovative contribution to the ongoing debate about the role of religion in liberal democracies.

This book describes the relationship of Christian Public Theology to other religions and their ways of contributing to the common good. It also promotes mutual learning processes in public education to strengthen the public role and responsibility of religions in pluralistic societies. This volume brings together not only public education and public theology, but also scholars from a variety of disciplines such as philosophy, cultural studies, and sociology, and from different parts of the world. By doing so, the book intends to widen the horizon and provide fresh impulses for public theology as well as the discourse on public religious education.

In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.

A powerful and challenging examination of what Jews believe today¿ by a new generation¿s dynamic and innovative thinkers. New in Paperback! At every critical juncture in Jewish history, Jews have understood a dynamic theology to be essential for a vital Jewish community. This important collection sets the next stage of Jewish theological thought, bringing together a cross section of interesting new voices from all movements in Judaism to inspire and stimulate discussion now and in the years to come. Provocative and wide-ranging, these invigorating and creative insights from a new generation¿s thought leaders provide a coherent and inspiring picture of Jewish belief in our time. The passionate voices of a new generation of Jewish thinkers continue the dialogue with God, examining the dynamics of what Jews can believe today. They explore: ¿ A dynamic God in process ¿ The canon of Jewish literature and its potential to be both contemporary and authentic to tradition ¿ Critical terms and categories for discussing Jewish theology ¿ The ongoing nature of the Jewish search for God ¿ Ruptures within the modern Jewish condition ¿ And much more

Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated?In this important study, Markus Bockmuehl approaches such questions by examining the halakhic (Jewish legal) rationale behind the ethics of Jesus, Paul and the early Christians. He offers fresh and often unexpected answers based on careful biblical and historical study. His arguments have far-reaching implications not only for the study of the New Testament, but more broadly for the relationship between Christianity and Judaism.