Through essays on its key players, detailed original maps, and a narrative drawn from contemporary Italian and Latin sources never before translated into English, A Japanese Mission to 17th Century Rome: Date Masamune’s Cosmopolitan Dream presents a nuanced history of the Keicho Mission (1613-1620), a little-known embassy sent to Europe by Masamune Date, the wealthy and ambitious Lord of Oshu (northeastern Japan) seeking to establish trade and cultural ties with Spain and the Roman Catholic Church. Kathryn M. Lucchese describes how the Mission crossed the Pacific, New Spain, and the Atlantic, toured Spain and Italy and paraded in triumph across Rome before making the long return to Sendai. Though its full success was doomed by unfriendly forces in Europe and unfolding policies in Japan, the Mission did open a brief period of trade with New Spain and earned papal support for a Diocese of Japan, leaving traces of its passing in the form of Japanese settlers in Spain and Mexico and the cosmopolitan soul of modern Sendai.

Following the pioneering work of Francis Xavier in establishing Christianity in Japan, his successor Alessandro Valignano, decided to send a legation to Europe representing the three Christian daimyo of Kyushu, southern Japan. It consisted of two Christian samurai boys who were chosen as legates, together with two teenage companions. The group set sail from Nagasaki in February 1582 and were to be away for eight years. The purpose of the mission was twofold: it would give Europeans the chance of seeing Japanese people at first hand and appreciating their culture, thereby publicising the work of the Catholic Church in Japan and so (it was hoped) increase much-needed financial support; and secondly on their return to Japan the envoys would give eyewitness reports of the splendours of Renaissance Europe, thus moderating Japanese notions about the outside world and foreign barbarians. The boys travelled through Portugal, Spain and Italy and were feted wherever they went. In Venice, the authorities even postponed the annual festival in honour of St Mark, the city’s patron, so that the Japanese might view the spectacle. More importantly, the boys met Philip II of Spain several times, as well as Pope Gregory XIII and his successor Sixtus V. This is the first book-length study in English of the mission and provides important new insights into the work of the Jesuits in Japan and the nature of the legation’s impact on late-sixteenth-century European perceptions of Japan.

In 1582 Alessandro Valignano, the Visitor to the Jesuit mission in the East Indies, sent four Japanese boys to Europe. Until the arrival of the embassy in Europe, the Euro-Japanese encounter had been almost exclusively one way: Europeans going to Japan. This book is an account of their travels, their long journeys out and back, and the 20 months in Europe being received by popes and kings. It was published in Macao in 1590 with the title De Missione Legatorvm Iaponensium ad Romanum curiam. The present edition is the first complete version of this rich, complex and impressive work to appear in English, and is accompanied with maps and illustrations of the mission, and an introduction discussing its context and the subsequent reception of the book.

A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined.

In this first major study of the region in English, the author examines the key themes of Kyushu’s history from earliest times – the cultural interaction with the continental mainland, settlement, location and infrastructure as well as trade and commerce, – arguing that it was the principal stepping-stone in terms of Japan’s cultural, social and economic advance through history up to the present day. Although an integral part of Japan, Kyushu is culturally distinct in that its location on the East China Sea has exposed the region to an unusually high degree of influence from overseas. There was diplomatic exchange between this island and China, for example, even before the political entity of Japan came into existence. Kyushu, in fact, has been the setting for many of the major cultural encounters in Japan’s history, from the introduction of Buddhism, Confucianism and Christianity to gunpowder, coffee and tea. The volume also includes a colour plate section containing 60 images which support the text and provide the reader/researcher with invaluable pictorial references to Kyushu’s history from earliest times to the present day.

This monumental series, acclaimed as a "masterpiece of comprehensive scholarship" in the New York Times Book Review, reveals the impact of Asia's high civilizations on the development of modern Western society. The authors examine the ways in which European encounters with Asia have altered the development of Western society, art, literature, science, and religion since the Renaissance. In Volume III: A Century of Advance, the authors have researched seventeenth-century European writings on Asia in an effort to understand how contemporaries saw Asian societies and peoples.

This detailed, chronological study investigates the rise of the European fascination with the Chinese language up to 1615. By meticulously investigating a wide range of primary sources, Dinu Luca identifies a rhetorical continuum uniting the land of the Seres, Cathay, and China in a tropology of silence, vision, and writing. Tracing the contours of this tropology, The Chinese Language in European Texts: The Early Period offers close readings of language-related contexts in works by classical authors, medieval travelers, and Renaissance cosmographers, as well as various merchants, wanderers, and missionaries, both notable and lesser-known. What emerges is a clear and comprehensive understanding of early European ideas about the Chinese language and writing system.