A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: "A Defence of Empiricism." These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and future developments in philosophical thought that Ayer's work has stimulated.

A. J. Ayer (1910-1989) was a man of startling complexity: an exceptionally rigorous and penetrating philosopher, he was also a dedicated hedonist and seducer. He traveled in the most glamorous social circles, yet his friends found him oddly remote. Internationally acclaimed author Ben Rogers brings the brilliant, strangely vulnerable author of the classic Language, Truth, and Logic to vivid life, along with the Oxford intellectual world where he met Isaiah Berlin, Ludwig Wittgenstein, and many other great thinkers and writers of the era. Colorful, intimate, and often poignant, this is a powerful biography of a provocative and unforgettable man whose ideas changed the landscape of Western thought. "Beautifully written, sympathetic, and sensitive ... [a] balanced and rounded picture of a very complicated man." -- Simon Blackburn, The New Republic "A readable and well-researched account of the life and career of a remarkable figure." -- Lynwood Abram, Houston Chronicle "A.J. Ayer lived a fascinating life and in Rogers he has found an ideal biographer....." -- Frank McLynn, The New Statesman "Rogers succeeds in capturing the spirit of a philosophical maverick who many loved to hate." -- Kirkus Reviews "Exceptionally good ... A.J. Ayer weaves the philosophical, public, and private strands of Ayer's life together most skillfully." -- The Economist

Help students navigate key concepts and philosophical arguments and develop their own points of view with our clear, engaging AS Philosophy textbook, written for the new AQA AS Philosophy specification Written by the authors of Philosophy in Focus, this book covers both units, Epistemology and Philosophy of Religion, and supports students in understanding difficult material through a clear style and visual examples of concepts and ideas. - Encourages students to engage with the anthology texts with clear prompts to read the relevant extracts, helpfully provided at the back of the book for ease of teaching and studying - Cements knowledge and understanding of key philosophical ideas through varied activities - Develops analytical skills and students' own philosophical viewpoints through practical tasks - Stretches students with clearly signposted extension material Contents Introduction Introduction to Descartes' Meditations Section 1: Epistemology Section 2: Philosophy of Religion Section 3: Preparing for the exam 3.1 How to approach the exam 3.2 How to read philosophy Section 4: Anthology extracts Glossary Notes Selected bibliography Index

Oxford University Press presents a major new edition of the definitive philosophical reference work for readers at all levels. For ten years the original volume has served as a stimulating introduction for general readers and as an indispensable guide for students; its breadth and depth of coverage have ensured that it is also read with pleasure and interest by those working at a higher level in philosophy and related disciplines. A distinguished international assembly of 249 philosophers contributed almost 2,000 entries, and many of these have now been considerably revised and updated; to these are added over 300 brand-new pieces on a fascinating range of current topics. This new edition offers enlightening and enjoyable discussions of all aspects of philosophy, and of the lives and work of the great philosophers from antiquity to the present day.

The Cultural Politics of Analytic Philosophy examines three generations of analytic philosophers, who between them founded the modern discipline of analytic philosophy in Britain. The book explores how philosophers such as Bertrand Russell, A.J. Ayer, Gilbert Ryle and Isaiah Berlin believed in a link between German aggression in the twentieth century and the nineteenth-century philosophy of Hegel and Nietzsche. Thomas L. Akehurst thus identifies in this political critique of continental philosophy the origins of the hugely significant faultline between analytic and continental thought, an aspect of twentieth-century philosophy that is still poorly understood. The book also uncovers a tripartite alliance in British analytic philosophy, between nation, political virtue and philosophical method. In revealing this structure behind the assumptions of certain analytical thinkers, Akehurst challenges the conventional wisdom that sees analytic philosophy as a semi-detached narrowly academic pursuit. On the contrary, this important book suggests that the analytic philosophers were espousing a national philosophy, one they believed operated in harmony with British thinking and the British values of liberty and tolerance.

Verificationism is the first comprehensive history of a concept that dominated philosophy and scientific methodology between the 1930s and 1960s, surveying the precursors, the main proponents and the rehabilitators.

This volume draws together work by David Wiggins on topics to do with language, meaning, truth, and the limit of semantic analysis, from 1980 to 2020. Each chapter draws upon previously published material, but that material has been revised, sometimes significantly, for republication here. Opening with a selective account of a century's work in the philosophy of meaning, from Frege and Wittgenstein to the late twentieth century, the book engages first with the nuts and bolts of sentence-construction: predicates and the copula, quantifiers, names, existence treated as a second-level predicate, and adverbial modification. The following five chapters then treat of definition and (as dreamt of by Leibniz and others) the terminus of semantic analysis; the idea of natural languages as real things with a history; the idea of truth conceived as correlative with inquiry (C. S. Peirce) and, finally, the properties we look for in truth itself—the marks, as Frege or Leibniz might have said, of the concept true.