In his Second Inaugural Address, delivered as the nation was in the throes of the Civil War, Abraham Lincoln proclaimed that both sides "read the same Bible and pray to the same God, and each invokes His aid against the other." He wasn't speaking metaphorically: the Bible was frequently wielded as a weapon in support of both North and South. As James P. Byrd reveals in this insightful narrative, no book was more important to the Civil War than the Bible. From Massachusetts to Mississippi and beyond, the Bible was the nation's most read and respected book. It presented a drama of salvation and damnation, of providence and judgment, of sacred history and sacrifice. When Americans argued over the issues that divided them -- slavery, secession, patriotism, authority, white supremacy, and violence -- the Bible was the book they most often invoked. Soldiers fought the Civil War with Bibles in hand, and both sides called the war just and sacred. In scripture, both Union and Confederate soldiers found inspiration for dying-and for killing-on a scale never before seen in the nation's history. With approximately 750,000 fatalities, the Civil War was the deadliest of the nation's wars, leading many to turn to the Bible not just to fight but to deal with its inevitable trauma. A fascinating overview of religious and military conflict, A Holy Baptism of Fire and Blood draws on an astonishing array of sources to demonstrate the many ways that Americans enlisted the Bible in the nation's bloodiest, and arguably most biblically-saturated conflict.

In his Second Inaugural Address, delivered as the nation was in the throes of the Civil War, Abraham Lincoln proclaimed that both sides "read the same Bible and pray to the same God, and each invokes His aid against the other." He wasn't speaking metaphorically: the Bible was frequently wielded as a weapon in support of both North and South. As James P. Byrd reveals in this insightful narrative, no book was more important to the Civil War than the Bible. From Massachusetts to Mississippi and beyond, the Bible was the nation's most read and respected book. It presented a drama of salvation and damnation, of providence and judgment, of sacred history and sacrifice. When Americans argued over the issues that divided them -- slavery, secession, patriotism, authority, white supremacy, and violence -- the Bible was the book they most often invoked. Soldiers fought the Civil War with Bibles in hand, and both sides called the war just and sacred. In scripture, both Union and Confederate soldiers found inspiration for dying-and for killing-on a scale never before seen in the nation's history. With approximately 750,000 fatalities, the Civil War was the deadliest of the nation's wars, leading many to turn to the Bible not just to fight but to deal with its inevitable trauma. A fascinating overview of religious and military conflict, A Holy Baptism of Fire and Blood draws on an astonishing array of sources to demonstrate the many ways that Americans enlisted the Bible in the nation's bloodiest, and arguably most biblically-saturated conflict.

DIVBaptized by Blazing Fire is the first in a series of volumes that share supernatural testimonies and accounts of divine visitations, demonic manifestations, healings, and being filled with the Holy Spirit./div

The American colonists who took up arms against the British fought in defense of the ''sacred cause of liberty.'' But it was not merely their cause but warfare itself that they believed was sacred. In Sacred Scripture, Sacred War, James P. Byrd shows that the Bible was a key text of the American Revolution.

Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Li

Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.

In The End of Religion, Bruxy Cavey shares that relationship has no room for religion. Believers and seekers alike will discover anew the wondrous promise found in our savior. And Christ’s eternal call to walk in love and freedom will resonate with readers of all ages and denominations.