Preliminary material -- THE BACKGROUND -- THE PRE-ZOROASTRIAN RELIGION OF THE MEDES AND PERSIANS -- THE SPREAD OF ZOROASTRIANISM IN WESTERN IRAN -- CYRUS THE GREAT (550-530 B.C.) -- CAMBYSES (530-522 B.C.) -- BARDIYA AND 'GAUMĀTA THE MAGUS' (522 B.C.) -- DARIUS THE GREAT (522-486 B.C.) -- FINDS OF RELIGIOUS INTEREST AT PERSEPOLIS -- CONTACTS AND INFLUENCES IN IONIA IN THE MEDIAN AND EARLY ACHAEMENIAN PERIODS -- XERXES (486-465 B.C.) -- ARTAXERXES I (465-424 B.C.) -- DARIUS II (423-404 B.C.) -- ARTAXERXES II (404-358 B.C.) -- ARTAXERXES III (358-338 B.C.) -- DARIUS III (336-331 B.C.) -- SELECT BIBLIOGRAPHY -- INDEX.

This volume traces the history of Zoroastrianism at times and places where its existence has previously been largely ignored, or treated only episodically. Literary, archaeological and numismatic evidence has been drawn on (some of it only recently brought to light), and local developments are distinguished. In Iran itself some 200 years of Macedonian rule had little effect on the national religion. To the east, Zoroastrianism survived in the Greco-Bactrian kingdoms and under Mauryan suzereinty, where it came into contact with Buddhism. In Eastern Mediterranean lands it was maintained by Iranian expatriates well down into Roman imperial times. They adopted Greek for their written tongue, and Zoroastrian doctrines thus became known in the Greco-Roman world. Study is made accordingly of Zoroastrian contributions to Hellenistic thought, and to Judaism, Christianity and Mithraism; and an excursus provides a thorough reassessment of the Zoroastrian pseudepigrapha.

"The sources and history of the world's religions, from Buddhism, Christianity, Hinduism, Islam, Sikhism and Zoroastrianism, to regional studies in Africa, China and Japan; their teaching, practices and popular traditions; diaspora religions in the Western world, in the USA, Canada, Australia and Britain, including a new section on these religious migrations in a comparative international perspective; gender and spirituality and the Black African diaspora; developments that have taken place in the twentieth century; recent scholarship, including new material on China; and public festivals and private devotions." "With charts and diagrams to illustrate and clarify the text, The New Handbook of Living Religions is the definitive guide to understanding the belief systems of the world today."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This volume traces the history of Zoroastrianism at times and places where its existence has previously been largely ignored, or treated only episodically. Literary, archaeological and numismatic evidence has been drawn on (some of it only recently brought to light), and local developments are distinguished. In Iran itself some 200 years of Macedonian rule had little effect on the national religion. To the east, Zoroastrianism survived in the Greco-Bactrian kingdoms and under Mauryan suzereinty, where it came into contact with Buddhism. In Eastern Mediterranean lands it was maintained by Iranian expatriates well down into Roman imperial times. They adopted Greek for their written tongue, and Zoroastrian doctrines thus became known in the Greco-Roman world. Study is made accordingly of Zoroastrian contributions to Hellenistic thought, and to Judaism, Christianity and Mithraism; and an excursus provides a thorough reassessment of the Zoroastrian pseudepigrapha.