The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? In the early centuries of Christianity, ordination was the process and the ceremony by which one moved to any new ministry (ordo) in the community. By this definition, women were in fact ordained into several ministries. A radical change in the definition of ordination during the eleventh and twelfth centuries not only removed women from the ordained ministry, but also attempted to eradicate any memory of women's ordination in the past. The debate that accompanied this change has left its mark in the literature of the time. However, the triumph of a new definition of ordination as the bestowal of power, particularly the power to confect the Eucharist, so thoroughly dominated western thought and practice by the thirteenth century that the earlier concept of ordination was almost completely erased. The ordination of women, either in the present or in the past, became unthinkable. References to the ordination of women exist in papal, episcopal and theological documents of the time, and the rites for these ordinations have survived. Yet, many scholars still hold that women, particularly in the western church, were never "really" ordained. A survey of the literature reveals that most scholars use a definition of ordination that would have been unknown in the early middle ages. Thus, the modern determination that women were never ordained, Macy argues, is a premise based on false terms. Not a work of advocacy, this important book applies indispensable historical background for the ongoing debate about women's ordination.

The Priestly Office of Women: God's gift to a Renewed Church is the English translation of the second edition of Dr. Ida Raming's classic study of the exclusion of women from ordination in the Western Christian Church, The Exclusion of Women from the Priesthood: Divine Law or Sex Discrimination? (SCP, 1976). This new edition includes a bibliography on women's ordination from 1973 to the present plus three recent essays by Dr. Raming and a complete translation of the Latin sources cited by Dr. Raming.

Madigan and Osiek assemble relevant material from both Western and Eastern Christendom.--Robin Jensen, Vanderbilt University Divinity School, author of Face to Face: The Portrait of the Divine in Early Christianity "Catholic Historical Review"

The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? How might the current debate change if our view of the history of women's ordination were to change? In The Hidden History of Women's Ordination, Gary Macy argues that for the first twelve hundred years of Christianity, women were in fact ordained into various roles in the church. He uncovers references to the ordination of women in papal, episcopal and theological documents of the time, and the rites for these ordinations have survived. The insistence among scholars that women were not ordained, Macy shows, is based on a later definition of ordination, one that would have been unknown in the early Middle Ages.

Women and Ordination: Biblical and Historical Studies is a careful review of both ministry and ordination in Scripture and in the history of the Seventh-day Adventist Church. This book explores what it means to be "called" to the ministry and how ordination, as we know it, came to be practiced. The book stands as the culmination of an extensive conversation. It is poised to begin the next conversation on ordination and women in the Seventh-day Adventist Church. --back cover.

In a time when the ordination of women is an ongoing and passionate debate, the study of women's ministry in the early church is a timely and significant one. There is much evidence from documents, doctrine, and artifacts that supports the acceptance of women as presbyters and deacons in the early church. While this evidence has been published previously, it has never before appeared in one complete English-language collection. With this book, church historians Kevin Madigan and Carolyn Osiek present fully translated literary, epigraphical, and canonical references to women in early church offices. Through these documents, Madigan and Osiek seek to understand who these women were and how they related to and were received by, the church through the sixth century. They chart women's participation in church office and their eventual exclusion from its leadership roles. The editors introduce each document with a detailed headnote that contextualizes the text and discusses specific issues of interpretation and meaning. They also provide bibliographical notes and cross-reference original texts. Madigan and Osiek assemble relevant material from both Western and Eastern Christendom.