Despite considerable research on the Jewish diaspora in the Middle East and North Africa since 1800, there has until now been no comprehensive synthesis that illuminates both the differences and commonalities in Jewish experience across a range of countries and cultures. This lacuna in both Jewish and Middle Eastern studies is due partly to the fact that in general histories of the region, Jews have been omitted from the standard narrative. As part of the religious and ethnic mosaic that was traditional Islamic society, Jews were but one among numerous minorities and so have lacked a systematic treatment. Addressing this important oversight, this volume documents the variety and diversity of Jewish life in the region over the last two hundred years. It explains the changes that affected the communities under Islamic rule during its "golden age" and describes the processes of modernization that enabled the Jews to play a pivotal role in their respective countries in the nineteenth and twentieth centuries. The first half of the book is thematic, covering topics ranging from languages to economic life and from religion and music to the world of women. The second half is a country-by-country survey that covers Turkey, Syria, Lebanon, Israel/Palestine, Iraq, Iran, Afghanistan, Yemen, Egypt, the Sudan, Libya, Tunisia, Algeria, and Morocco.

Senior scholars of Islamic studies and the anthropology of Islam gather in this volume to pay tribute to one of the giants of the field, Dale F. Eickelman.

Exceedingly well organized and extensively documented....-CHOICEThe publication of the present anthology of primary sources and secondary studies on the theme of Muslim antisemitism is a groundbreaking event of major scholarly, cultural, and political significance. Editor Andrew Bostom has mined the relevant literature to produce the fullest record on this subject in existence. After the publication of his work, all the oft-repeated, but erroneous misunderstandings of a tolerant Islam, and of a medieval Jewish-Muslim ''golden age'' will need to be permanently retired. Everyone interested in Jewish and Islamic history, as well as current events in the Middle East, should read this book - and soon.-Steven T. Katz, Director, Elie Wiesel Center for Judaic Studies, Boston University, and author of Post-Holocaust Dialogues and The Holocaust in Historical ContextThe antisemitism of the Muslim Middle East that we hear, see, and experience daily - from the racist cartoons to the constant chorus of ''pigs and apes'' - is often attributed to European origins, as if the radical Muslim world learned this endemic hatred through the tragedy of imperialism and colonialism. In fact, a deep suspicion and frequent loathing of Jews is deeply rooted in the Middle East, antedating European rule and sometimes evidenced in passages in the Koran and early holy Islamic texts.... Andrew Bostom produces a vast literature of Middle Eastern Islamic antisemitism, and critics may be as surprised at his conclusions as they are unable to refute his carefully compiled corpus of evidence.-Victor Davis Hanson, Senior Fellow, The Hoover Institution, Stanford University, author of Carnage and Culture and A War Like No OtherThis comprehensive, meticulously documented collection of scholarly articles presents indisputable evidence that a readily discernible, uniquely Islamic antisemitism-a specific Muslim hatred of Jews-has been expressed continuously since the advent of Islam. Debunking the conventional wisdom, which continues to assert that Muslim animosity toward Jews is entirely a 20th-century phenomenon fueled mainly by the protracted Arab-Israeli conflict, leading scholars provide example after example of antisemitic motifs in Muslim documents reaching back to the beginnings of Islam.The contributors show that the Koran itself is a significant source of hostility toward Jews, as well as other foundational Muslim texts including the hadith (the words and deeds of Muhammad as recorded by pious Muslim transmitters) and the sira (the earliest Muslim biographies of Muhammad). Many other examples are adduced in the writings of influential Muslim jurists, theologians, and scholars, from the Middle Ages through the contemporary era.These primary sources, and seminal secondary analyses translated here for the first time into English-such as Hartwig Hirschfeld''s mid-1880s essays on Muhammad''s subjugation of the Jews of Medina and George Vajda''s elegant, comprehensive 1937 study of the hadith-detail the sacralized rationale for Islam''s anti-Jewish bigotry. Numerous complementary historical accounts illustrate the resulting plight of Jewish communities in the Muslim world across space and time, culminating in the genocidal threat posed to the Jews of Israel today.Scholars, educators, and interested lay readers will find this collection an invaluable resource for understanding the phenomenon of Muslim antisemitism, past and present.FURTHER PRAISE FOR THE LEGACY OF ISLAMIC ANTISEMITISM:Stimulating and informative: a fascinating and disturbing voyage of historical discovery.... It is magnificent.-Martin Gilbert, official biographer of Winston ChurchillAuthor of Never Again: A History of the Holocaustand The Jews of Arab Lands: Their History in Maps[Bostom''s] eye-opening anthology should become an essential resource.-Ilan Stavans, Lewis-Sebring Professor in Latin American and Latino Culture and Five-College 40th Anniversary Professor, Amherst CollegeDr. Andrew Bostom has written a

Surveying the history of the Jewish Libyan community, contends that the ambiguous relationship of Jews and Muslims in Libya from 1711 to the 1940s is rooted in Islam, which sees the Jew either as a creature of the handiwork of the blessed, or as a non-believer to be humbled. This ambivalence was maintained by the Ottoman rule (1835-1911) which regarded the Jews and Muslims as separate and unequal communities. In contrast, during the Italian occupation (1911-43), Libyan nationalism grew, and the Jews were associated with Italy. Ch. 7 (pp. 97-122), "The Anti-Jewish Riots of 1945", contends that the 1945 riot against Tripoli's Jews (during the British occupation, 1943-45) may be viewed as an expression of the will to restore Muslim sovereignty, using the Jew as a representative of the hostile European rule.

The Exile in the Maghreb entails the first attempt at describing the historical reality of the legal and social condition of the Jews in the Muslim countries of North Africa (principally Algeria and Morocco) over a thousand year period from the Middle Ages (997 C.E.) to the French colonization (1830 Algeria/1912 Morocco.). The Exile is not a formal history but a chronological anthology of documents drawn from literary (section A) and archival sources (section B), many of which are published for the first time. In section A, Arabic and Hebrew chronicles, Muslim legal, and theological texts are followed by the accounts culled from European travelers—captives, diplomats, doctors, clerics, and adventurers. Each document is introduced and annotated in such a way as to bring out its importance. The second section (B) reflects the diplomatic activity deployed by humanitarian organizations in favour of North African Jewry. Spanning the 19th and early 20th centuries, these are mainly drawn from the archives of the Alliance Israélite Universelle (Paris) and the Anglo-Jewish Association (London). The documents are richly elucidated with illustrations taken from the international press. The book presents a new and illuminating insight into the status of Jews under the Crescent. The Jews of North Africa were the only minority under Islam, in this region and their history reflects Judaism's exclusive encounter with Islam.

Thanks to these generous donors for making the publication of the books in this series possible: Lloyd E. Cotsen; The Maurice Amado Foundation; National Endowment for the Humanities; and the National Foundation for Jewish Culture Tales from Arab Lands presents tales from North Africa, Yemen, Lebanon, Syria, and Iraq in the latest volume of the most important collection of Jewish folktales ever published. This is the third book in the multi-volume series in the tradition of Louis Ginzberg?s timeless classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives (IFA), named in Honor of Dov Noy, at The University of Haifa, a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This series is a monument to a rich but vanishing oral tradition. This series is a monument to a rich but vanishing oral tradition.