This book presents the history of the Jews of the African Maghreb and the diaspora to North Africa.

This book presents the history of the Jews of the African Maghreb and the diaspora to North Africa.

Before widescale emigration in the early 1960s, North Africa's Jewish communities were among the largest in the world. Without Jewish emigrants from North Africa, Israel's dynamic growth would simply not have occured. North African Jews, also called Maghribi, strengthed the new Israeli state through their settlements, often becoming the victims of Arab-Israeli conflicts and terrorist attacks. Their contribution and struggles are, in many ways, akin to the challenges emigrants from the former Soviet Union are currently encountering in Israel. Today, these North African Jewish communities are a vital force in Israeli society and politics as well as in France and Quebec. In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Perhaps the most extraordinary feature of this volume is its astonishing array of primary sources. Laskier draws on a wide range of archives in Israel, Europe, and the United States and on personal interviews with former community leaders, Maghribi Zionists, and Jewish outsiders who lived and worked among North Africa's Jews to recreate the experiences and development of these communities.Among the subjects covered: --Jewish conditions before and during colonial penetration by the French and Spanish; --anti-Semitism in North Africa, as promoted both by European settlers and Maghribi nationalists; --the precarious position of Jews amidst the struggle between colonized Muslims and European colonialists; --the impact of pogroms in the 1930s and 1940s and the Vichy/Nazi menace; --internal Jewish communal struggles due to the conflict between the proponents of integration, and of emigration to other lands, and, later, the communal self-liquidiation process;—the role of clandestine organizations, such as the Mossad, in organizing for self-defense and illegal immigration;—and, more generally, the history of the North African `aliyaand Zionist activity from the beginning of the twentieth century onward. A unique and unprecedented study, Michael Laskier's work will stand as the definitive account of North African Jewry for some time.

Incorporating published and archival material, this volume fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran. Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region. Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history.

Before the Arabo-Muslim conquest of 698, the Jews lived peacefully in North Africa with the other inhabitants of the region, except for a few brief periods of Roman and Byzantine rules. Under Islam, life was at times so good that some of the most important religious works since Babylon were written by North African Jewish scholars. Often, however, the Jews suffered because of the dhimmi status that the Muslims imposed upon them and through which they were discriminated against and even persecuted. Consequently, they welcomed the French colonization of their country from 1830 to 1962. Their enthusiastic adoption of everything French - among which the rejection of religion - came with a high price: the almost total loss of their Jewish identity, which caused them to feel so alienated in their native land that when the French left, so did they, mostly for Israel but also for other countries.