Surveys Anglo-Jewish history in the period 1858-1939. Notes that emancipation did not mean the end of anti-Jewish prejudice. Describes restrictions on East European Jewish immigration in 1881-1914, claiming that the common argument that immigration harmed native workers was connected with the policy of trade protectionism. In the Edwardian era, Jews began to be perceived as ruthless financial manipulators; Jewish interests were regarded as alien, and Jews were accused of ties with Germany during World War I. Between 1916 and the early 1920s, antisemitism grew: Jews were especially identified with the revolutionary movements, and the "Protocols of the Elders of Zion" received wide prominence. In the 1930s, the British Union of Fascists and other fascist groups were active, and the Board of Deputies was forced to take defensive measures at a time when it was also involved in opposing Nazism and helping Central European Jewish refugees.

The story of Jewish emancipation is not well-known, nor how Jews made such an important contribution to law and democracy in England. In The Jewish Contribution to English Law, Barrington Black explains how Jews first came to the UK, were expelled, returned, and eventually took their place in Parliament and on the bench. He tells of the first Jewish lawyers as well as those who rose to be judges, President of the Supreme Court, Lord Chief Justice, Lord Chancellor, Master of the Rolls and Attorney-General. The turning point was a Statute of 1858 which allowed Jews to take an oath compatible with their religious beliefs (extending comparable benefits conferred on Catholics almost 70 years before). This opened the doors for the first unconverted Jewish MP, Lionel de Rothschild, after which the judiciary beckoned. The book surveys Jewish heritage from ancient times to the days when modern governments turned to Jewish lawyers in troubling times — and it records lawyers famous and less well-known: the pioneers, the trailblazers, the experts and the mavericks who helped build the system we have today. The Jewish Contribution to English Law is full of insights into Jewish life. Based on a lifetime of research and reflection, the book tells why Jews were drawn to the law, charts history to and since 1858, and contains pen portraits of many Jewish judges, barristers, solicitors and lawyer politicians. Reviews 'As this superb book shows... the Jewish contribution to English law has been enormous. How? Read the book.'-- The Law Society Gazette. ‘A brisk and cheerful anthology of the unique contribution made by scores of distinguished Jewish judges and lawyers to English law’-- Jonathan Goldberg QC, Jewish Chronicle. 'A superb book and owing to Barrington Black’s rather cheery style most readable.'-- Brian P Block JP. 'An interesting, well-researched, erudite and often humorous account... well-written, and clearly a labour of love.'-- Jacqueline Levene LLB (Hons), Honorary Secretary, UK Association of Jewish Lawyers and Jurists.

A history of the Jewish community in Britain, including resettlement, integration, acculturation, economic transformation and immigration.

This book examines Jewish communities in Britain in an era of immense social, economic and religious change: from the acceleration of industrialisation to the end of the first phase of large-scale Jewish immigration from Europe. Using the 1851 census alongside extensive charity and community records, Jews in Nineteenth-Century Britain tests the impact of migration, new types of working and changes in patterns of worship on the family and community life of seven of the fastest-growing industrial towns in Britain. Communal life for the Jews living there (over a third of whom had been born overseas) was a constantly shifting balance between the generation of wealth and respectability, and the risks of inundation by poor newcomers. But while earlier studies have used this balance as a backdrop for the story of individual Jewish communities, this book highlights the interactions between the people who made them up. At the core of the book is the question of what membership of the 'imagined community' of global Jewry meant: how it helped those who belonged to it, how it affected where they lived and who they lived with, the jobs that they did and the wealth or charity that they had access to. By stitching together patterns of residence, charity and worship, Alysa Levene is here able to reveal that religious and cultural bonds had vital functions both for making ends meet and for the formation of identity in a period of rapid demographic, religious and cultural change.

In Todd Endelman's spare and elegant narrative, the history of British Jewry in the modern period is characterized by a curious mixture of prominence and inconspicuousness. British Jews have been central to the unfolding of key political events of the modern period, especially the establishment of the State of Israel, but inconspicuous in shaping the character and outlook of modern Jewry. Their story, less dramatic perhaps than that of other Jewish communities, is no less deserving of this comprehensive and finely balanced analytical account. Even though Jews were never completely absent from Britain after the expulsion of 1290, it was not until the mid- seventeenth century that a permanent community took root. Endelman devotes chapters to the resettlement; to the integration and acculturation that took place, more intensively than in other European states, during the eighteenth century; to the remarkable economic transformation of Anglo-Jewry between 1800 and 1870; to the tide of immigration from Eastern Europe between 1870 and 1914 and the emergence of unprecedented hostility to Jews; to the effects of World War I and the turbulent events up to and including the Holocaust; and to the contradictory currents propelling Jewish life in Britain from 1948 to the end of the twentieth century. We discover not only the many ways in which the Anglo-Jewish experience was unique but also what it had in common with those of other Western Jewish communities.

'In the contemporary British context, ‘heritage’ is a highly politicized and contentious term', Tony Kusher writes in his introduction to this edited collection of essays on the subject of Jewish heritage, thus setting the tone for a book as much interested in the preservation as it is the understanding of this culture. This book provides a more theoretical framework for the pursuit of Jewish historiography and heritage preservation in Britain. The essays collected here look both to the past and to the future, discussing the nature of the Jewish heritage that has already been produced and looking toward possibilities of future development. Kushner has collected a wide range of subjects from social history to architecture to the question of Jewish women. This book will be of interest to students of social history and ethnic studies, particularly Jewish history in London and Manchester. It will be also of some use to those interested in architecture.

First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.