The religious traditions of Asia and Europe, the 'East' and 'West' of the title, are sometimes regarded as being in sharp contrast with each other, the one 'mystical', the other 'prophetic'. Whenever their religions are not so contrasted they are usually treated in isolation from each other: the religion of Israel, Zoroastrianism, Judaism, Christianity, Hinduism, Jainism and Buddhism. Dr Ling, however, stresses that there is considerable overlap and interpenetration between the two types and areas, and that it is important to see the historical inter-relation between these religions and to observe how, during given periods of history, there are parallel developments or significant divergences. He covers the period 1500 B.C. to the present time, providing an outline of the development of Asian and European religious traditions and institutions, and discussing the social and economic factors involved in the development of religous traditions, although he shows that such factors alone do not account for the religious life of man. Dr Ling goes on to interpret the contemporary significance of these religions and their potential for the future life of humanity. He suggests that the present stage of religious advance is characterised by open-endedness towards the future; not all religions exhibit this character, but none has yet exhausted the possibilities of development. This book is intended for use an an introduction to the study of religion. Although reference is made in the text to sources of further information, the book can be used without reference to them.

This volume situates itself within the context of the rapidly growing interdisciplinary field that is dedicated to the study of the complex interactions between science and religion. It presents an innovative approach insofar as it addresses the Eurocentrism that is still prevalent in this field. At the same time it reveals how science develops in the space that emerges between the ‘local’ and the ‘global’. The volume examines a range of themes central to the interaction between science and religion: ‘Eastern’ thought within ‘Western’ science and religion and vice versa, and revisits thinkers who sought to integrate ‘Eastern’ and ‘Western’ thinking. It studies Zen Buddhism and its relation to psychotherapy, Islamic science, Vedantic science, atheism in India, and Darwinism, offering in turn new perspectives on a variety of approaches to nature. Part of the Science and Technology Studies series, this volume brings together original perspectives from major scholars from across disciplines and will be of great interest to scholars and students of science and technology studies, history of science, philosophy of science, religious studies, and sociology.

Offers an array of Western and non-Western, theistic and non-theistic, religious thought. Combining key readings by contemporary philosophers with pivotal historical texts, this anthology brings together some of the best work in both Western philosophy of religion and Eastern thought - including selections on Hinduism, Buddhism, and Confucianism.

Theories of one ultimate reality exist in philosophies of both the East and the West, and in both traditions such theories are commonly connected with religion. In Religion and the One, Frederick Copleston explores the approach that different philosophies have taken to the question of divine reality, with a special focus on the metaphysics of the One.In the first part of the book, Copleston looks at the features of different traditions, discussing Taoist philosophy, the Vedanta schools of thought in India, the development of philosophy in the Islamic world, and a number of movements from the Western tradition. The second part questions why people form such theories, exploring factors such as the nature of the self and the cognitive value of mysticism.Writing with all his hallmark learning and lucidity, the author also discusses the consequences of the metaphysics of the One for ethical ideals and social activism. Approaching the issues in an open-minded and unprejudiced fashion, he does not pretend to have answers to all the questions he raises. However, unlike many theologians and philosophers, he is not prepared to dismiss metaphysics as being inherently irreligious.

This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.

Conceived as a magnificent display of the major religions of the world, the 1893 Parliament sought to unite "all religion against irreligion." A singular moment in the creation of a more pluralistic religious culture in America, it introduced many Americans to Eastern religions and meditative practices such as yoga. Some in the Christian community saw the gathering as a sign of the approaching fulfillment of the missionary's hope to evangelize the world, while others saw a divided Christendom under threat from the religions of the East. Richard Hughes Seager explores this fascinating event in all its complexities and, in a new preface, summarizes recent research and reflects on religious pluralism in an age of religious extremism.

When Americans migrated west, they carried with them not only their hopes for better lives but their religious traditions as well. Yet the importance of religion in the forging of a western identity has seldom been examined. In this first historical overview of religion in the modern American West, Ferenc Szasz shows the important role that organized religion played in the shaping of the region from the late-nineteenth to late-twentieth century. He traces the major faiths over that time span, analyzes the distinctive response of western religious institutions to national events, and shows how western cities became homes to a variety of organized faiths that cast only faint shadows back east. While many historians have minimized the importance of religion for the region, Szasz maintains that it lies at the very heart of the western experience. From the 1890s to the 1920s, churches and synagogues created institutions such as schools and hospitals that shaped their local communities; during the Great Depression, the Latter-day Saints introduced their innovative social welfare system; and in later years, Pentecostal groups carried their traditions to the Pacific coast and Southern Baptists (among others) set out in earnest to evangelize the Far West. Beginning in the 1960s, the arrival of Asian faiths, the revitalization of evangelical Protestantism, the ferment of post-Vatican II Catholicism, the rediscovery of Native American spirituality, and the emergence of New Age sects combined to make western cities such as Los Angeles and San Francisco among the most religiously pluralistic in the world. Examining the careers of key figures in western religion, from Rabbi William Friedman to Reverend Robert H. Schuller, Szasz balances specific and general trends to weave the story of religion into a wider social and cultural context. Religion in the Modern American West calls attention to an often overlooked facet of regional history and broadens our understanding of the American experience.