A complex and troubled history defines the borders of upstate New York beyond the physical boundaries of its rivers and lakes. The United States and the state were often deceptive in their territory negotiations with the Iroquois Six Nations. Amidst the growing quest for more land among settlers and then fledgling Americans, the Indian nations attempted to maintain their autonomy. Yet state land continued to encroach the Six Nations. Local historian Cindy Amrhein takes a close and critical view of these transactions. Evidence of dubious deals, bribes, faulty surveys and coerced signatures may help explain why many of the Nations now feel they were cheated out of their territory.

Winner - 2023 John Brinkerhoff Jackson Book Prize, UVA Center for Cultural Landscapes With more than eight hundred sprawling green acres in the middle of one of the world’s densest cities, Central Park is an urban masterpiece. Designed in the middle of the nineteenth century by the landscape architects Frederick Law Olmsted and Calvert Vaux, it is a model for city parks worldwide. But before it became Central Park, the land was the site of farms, businesses, churches, wars, and burial grounds—and home to many different kinds of New Yorkers. This book is the authoritative account of the place that would become Central Park. From the first Dutch family to settle on the land through the political crusade to create America’s first major urban park, Sara Cedar Miller chronicles two and a half centuries of history. She tells the stories of Indigenous hunters, enslaved people and enslavers, American patriots and British loyalists, the Black landowners of Seneca Village, Irish pig farmers, tavern owners, Catholic sisters, Jewish protesters, and more. Miller unveils a British fortification and camp during the Revolutionary War, a suburban retreat from the yellow fever epidemics at the turn of the nineteenth century, and the properties that a group of free Black Americans used to secure their right to vote. Tales of political chicanery, real estate speculation, cons, and scams stand alongside democratic idealism, the striving of immigrants, and powerfully human lives. Before Central Park shows how much of the history of early America is still etched upon the landscapes of Central Park today.

This pamphlet presents the case of the Seneca Indians and their rights to land in New York state as recognized by the Treaty of Canandaigua. It serves as a valuable historical document in the ongoing struggle for Native American land rights. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The environmental history of “the most polluted lake in America.” ​​ Native Americans have long regarded Onondaga Lake as one of the most sacred spaces in the continent, the place where peace between nations was achieved and the Haudenosaunee Confederacy was created. In the mid-twentieth century, however, it acquired a wholly different reputation as “the most polluted lake in America.” Toxic Lake is an environmental history of this complex ecological system, tracking how it was tarnished, the costly efforts to clean it up, and the controversies those efforts generated. Thomas Shevory argues that the history of Onondaga Lake mirrors the larger environmental history of the US, from colonization to the industrial era, resulting, eventually, in the rise of social movements and legislative action for environmental protection. Layered within this history is the dismissal of indigenous land claims and the marginalization of indigenous voices in clean-up efforts. Toxic Lake illustrates that the failure to prevent the environmental destruction of Onondaga Lake was part of a political climate which favored unregulated industrial production and urban growth, ignoring the destructive impacts on local environments. Shevory argues this larger failure was the result of an active process of privileging the economic interests of polluters over other business interests, expanding neighborhoods, and indigenous rights. He concludes with an investigation of New York’s recent declaration that the clean-up is complete, questioning what exactly that means and whether the lake’s status as a sacred space will ever be re-established. Toxic Lake is a compelling work of history, demonstrating the disastrous effects of pollution and the importance of community involvement in environmental activism.

Encompassing the lands immediately surrounding the upper reaches of the Beaver River from its headwaters at Lake Lila to Beaver Lake at the settlement of Number Four, Beaver River country is the largest undisturbed tract of forest in the entire northeastern United States. During the nineteenth century it was widely considered to be the very heart of the Adirondacks and was visited by thousands of tourists seeking outdoor recreation. The area boasted a busy railroad station, two grand hotels, an exclusive resort, and an elaborate great camp, as well as dozens of guides camps and sporting clubs. Pitts traces the generations of people who inhabited the region, from the ancestors of the Haudenosaunee, to the early European settlers, to the vacation communities and seasonal visitors. With each generation, Pitts shows how Beaver River country escaped the forces that fragmented and destroyed the wilderness in much of the Northeast. The forest and waters that attracted the early visitors are still there, preserved by a combination of happenstance and dedicated effort. Filled with rare vintage photographs, this book is a vivid portrait of this wild region, revealing how it came to be and why it survives.

This history of the Mahicans begins with the appearance of Europeans on the Hudson River in 1609 and ends with the removal of these Native people to Wisconsin in the 1830s. Marshaling the methods of history, ethnology, and archaeology, William A. Starna describes as comprehensively as the sources allow the Mahicans while in their Hudson and Housatonic Valley homel? after their consolidation at the praying town of Stockbridge, Massachusetts; and following their move to Oneida country in central New York at the end of the Revolution and their migration west. The emphasis throughout this book is on describing and placing into historical context Mahican relations with surrounding Native groups: the Munsees of the lower Hudson, eastern Iroquoians, and the St. Lawrence and New England Algonquians. Starna also examines the Mahicans’ interactions with Dutch, English, and French interlopers. The first and most transformative of these encounters was with the Dutch and the trade in furs, which ushered in culture change and the loss of Mahican lands. The Dutch presence, along with the new economy, worked to unsettle political alliances in the region that, while leading to new alignments, often engendered rivalries and war. The result is an outstanding examination of the historical record that will become the definitive work on the Mahican people from the colonial period to the Removal Era.

The Indian World of George Washington offers a fresh portrait of the most revered American and the Native Americans whose story has been only partially told.